Iron Monkey

Iron Monkey (1993)

Dir. Yuen Woo-Ping

Written by: Tan Cheung, Tai-Muk Lau, Pik-Yin Tang, Tsui Hark

Starring: Rongguang Yu, Donnie Yen, Jean Wang, James Wong

 

I picked up Iron Monkey on DVD in 2003, sight unseen, at my local Circuit City. I’ve written my high school interest in kung fu movies to death, but that isn’t the only thing that led me to grab a copy of this particular movie that day. The final deciding factor between me grabbing Iron Monkey and yet another bad English transfer of a Bruce Lee classic was the phrase “Quentin Tarantino Presents” above the film’s title on the DVD cover. At that time, Tarantino was the major cinematic gatekeeper and influence in my life, and an endorsement from him was enough to get me to plunk down $15 on a random kung fu flick that I didn’t even realize was already ten years old. When I got home, I found the movie to be an exciting and delightful addition to my little collection of martial arts movies. It was fresh, and seemed thoroughly modern; in fact, I don’t think that I even realized it was made in the early 1990s until after I had watched it several times. Once again, I had trusted QT, the cinephile’s director, to lead me to an influential classic, and once again, he had delivered.

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Set in Imperial China, Iron Monkey is a sort of Robin Hood tale. The kind Dr. Yang (Yu) and his assistant, Miss Orchid (Wang), care for the poor and sick, while a corrupt provincial governor, Cheng (Wong), hoards both wealth and food, keeping his citizens in poverty and squalor. By night, the governor and his wealthy courtesans are menaced by a masked ninja, known as the Iron Monkey, who steals from the rich and gives to the poor. Cheng attempts to employ a squad of disgraced Shaolin monks to capture the Iron Monkey, but to no avail. Meanwhile, a stranger, Wong Kei-ying (Yen), arrives in town with his son, Wong Fei-hong (Angie Tsang) in tow. The governor’s guards believe him to be the Iron Monkey, so they arrest father and son, but the real Iron Monkey arrives to free them. While Wong Kei-ying initially fights the Iron Monkey to a draw in an attempt to clear his name and prove his devotion to the governor, the two eventually join forces when Wong Fei-hong is captured. When a new governor, the disgraced Shaolin monk, Hin-Hung (Yen Shi-kwan), is sent from the emperor, Iron Monkey and Wong Kei-ying have to fight with all of their strength to defeat him and restore power to the people of the province.

The plot of Iron Monkey is fairly typical, borrowing as it does from traditional Chinese folk history, as well as from the archetypal history of figures in the popular imagination such as Robin Hood. Of course, few viewers are looking for nuanced, layered storytelling when they sit down to enjoy this type of action film. Fans of the kung fu genre will appreciate the film as an origin story for cult hero Wong Fei-hong, as well as for its nods to Chinese folklore and history. Western audiences will likely be attracted to the film’s quick pace and light tone, with the American release being edited both for content and for length. Everyone can likely agree that it’s a film that delivers on the promise of well-choreographed and well-executed action set pieces, and that it mixes in plenty of comedy and intrigue, which is a signature of the Hong Kong studio style. Though it’s obviously stylistically very different that these films, Iron Monkey has the same sort of crossover appeal that Jackie Chan’s action movies were experiencing in America in the mid-1990s, although I can understand why it wasn’t released domestically until after the kung fu craze of the early-2000s that was kicked off by the success of Crouching Tiger, Hidden Dragon.

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I think the biggest takeaway I had from watching Iron Monkey again for the first time in many, many years, was how much I enjoyed watching Donnie Yen’s fight performance. He’s such a versatile and smooth performer, incorporating many different styles of martial arts into his fight scenes. I think that the last thing that I saw Yen in was Star Wars: Rogue One, in which he plays a blind Jedi who is able to move through the world guided by the Force, and this sort of natural flow is on display in Iron Monkey. Yen is also aided by performing in scenes directed by the venerable Hong Kong veteran, and eventual famed Hollywood fight choreographer, Yuen Woo-Ping. The film’s final fight scene, in which Iron Monkey and Wong Kei-ying battle Hin-Hung held up perfectly to my memories of it. The final fight takes place atop bamboo poles, which the combatants have climbed to escape a raging fire that has broken out in the town square. Yen and Yu perform acrobatic stunts, lithely leaping from pole to pole, dressed identically, while Yen Shi-kwan appears impossibly big and powerful, stalking across the poles as the battle arena drastically shrinks while the poles are engulfed in flames. It’s a study in contrasting styles, as are so many climactic fights in these types of movies, but the setting, the charisma of the performers, and the excellent direction by Yuen add up to make it an all-time classic. It’s a fitting ending to for a movie that is the embodiment of a certain brand of Hong Kong studio action films of its period.

I’ve been looking forward to this post for a while now because Iron Monkey is an old favorite of mine, and, like the majority of the kung fu movies in my collection, I’ve neglected returning to it for too long. It was just as good as I remembered it being, and there were a handful of elements of the movie I had forgotten that enriched my enjoyment of it. I didn’t remember at all that it was a Wong Fei-hong origin story, and I suppose that I wasn’t aware of the fact that through its association with Tsui Hark, who is a producer and credited writer on the film, Iron Monkey operates as an adjacent film or even prequel to the Once Upon A Time in China series. I don’t know about Iron Monkey’s availability in America before its 2001 limited theatrical release and this subsequent DVD release, but I would imagine that it might have been available at some point on premium cable, and almost certainly it was available on a bootleg VHS somewhere. I know that I might not have encountered it were it not for a push from one of my favorite filmmakers at the time, and I’m glad that I did because this is definitely one of the superior martial arts movies of the 1990s.

Ghost Dog: The Way of the Samurai

Ghost Dog: The Way of the Samurai (2000)

Dir. Jim Jarmusch

Written by: Jim Jarmusch

Starring: Forrest Whitaker, John Tormey, Isaach de Bankolé, Henry Silva

 

I didn’t realize it at the time, but Ghost Dog: The Way of the Samurai was my introduction to Jim Jarmusch, a filmmaker who I’d go on to really get into in my early twenties. When I first watched the movie, probably around 16 years old, I picked it up because I knew that all the music had been composed by the RZA and I knew that it combined two of my favorite things: kung fu/Eastern martial arts culture and old school New York City hip hop culture. While I expected to like the movie, simply based on its premise of a modern assassin who lives by the ancient code of the samurai, I didn’t expect it to strike me in such a way. Quentin Tarantino aside, I hadn’t found a filmmaker who seemed this interested in projecting a specific idea of “cool” through his cinema, by way of inscrutable references, impressionistic sequences that seem to exist outside the realm of the narrative, and an insistence on creating mood over narrative clarity. I enjoyed Ghost Dog a great deal, but it was never a movie that I watched very often. It isn’t terribly complex, but I did find it to be challenging when I was a teen, maybe because I wasn’t as steeped in the practices of a post-modern filmmaker like Jarmusch. Going back and watching it today, with a decade and a half of viewership under my belt, and a more than passing familiarity with Jarmusch’s brand of “cool” cinema, I think that I enjoy Ghost Dog even more.

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The film’s protagonist, the titular Ghost Dog (Whitaker), is a contract killer sworn to live his life by the strict code of the samurai. Shortly after the film opens, Ghost Dog is fulfilling a contract for Louie (Tormey), a low-level gangster who employs Ghost Dog, and to whom Ghost Dog has sworn fealty due to Louie’s saving his life when he was a teen. While Ghost Dog carries out the hit on Handsome Frank (Richard Portnow), he doesn’t realize that there is a woman in the room with Frank, whom he leaves alive and who gives him a copy of the book Rashomon. It turns out that the young woman is the daughter of Louie’s mob boss, Vargo (Henry Silva), and Vargo puts out the word to his crew to find and kill Ghost Dog in order to distance the mob from the murder. This proves to be more difficult than expected, however, as Ghost Dog only contacts Louie by carrier pigeon and is notoriously secretive about his personal life. While the mobsters have difficulty tracking down a ghost, Ghost Dog begins turning the tables on them and hunting them down to save his own life.

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The first time I saw Ghost Dog, I was taken in by it almost immediately. Its overwhelming sense of cool was enveloping, and its style was unlike any gangster movie I had ever seen before. The movie is a pastiche of so many disparate influences that it seemed specifically engineered to my own personal taste preferences at the time. It blends classic gangster movies, Eastern philosophy and religion, hip hop culture, and classic American pulp, and the end result is a mélange of signifiers and cultural references that add up to a great action movie, all held together by the glue that is Jarmusch’s impressionistic, post-modern directorial style. Scenes fade in and out at random, intercut by passages from the Hagakure, an ancient Japanese text that defines the life and rituals of the samurai. These spoken passages serve as both counterpoint and context for the film, and help to define the personal philosophy of Ghost Dog, who is never outwardly expressive or outspoken. The movie is often dependent on its cultural references, using them to imbue otherwise mundane conversations or happenings with a greater import. This could potentially be seen as a weak storytelling device, but within the framework of the hazy world that Jarmusch has created, within the framework of the film as a dream, reliance on these signifiers is key. Just as in dreams, these cultural signifiers act as markers that help to orient the characters and the viewer, and there are enough delightfully strange elements at work in Ghost Dog that one could certainly support a reading of the film that paints it as one big dream, but I don’t necessarily agree with that reading. I don’t think that Ghost Dog is a film that can so simply be defined as representing a dream or objective reality, but, rather, I think it is a film that is primarily interested in exploring a dreamlike philosophy of existence.

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From its inception, theorists writing about the cinema seemed likely to compare the experience of watching a movie to that of dreaming. The idea of accepting images, sometimes strange and foreign to our consciousness, broadcast through a stream of light onto a screen in a darkened space brought to mind the somnambulant experience of the dream. Since then, movies have seemed to be a perfect medium to explore otherwise difficult to quantify psychological and dreamlike phenomenon, and Ghost Dog is a perfect example of the film working to codify and represent a dreamlike existence. The film explicitly references the dream in one of the interstitial passages in which Ghost Dog reads from the Hagakure, which says, “It is a good viewpoint to see the world as a dream. When you have something like a nightmare, you will wake up and tell yourself that it was only a dream. It is said that the world that we live in is not a bit different from this.” This passage, along with the presence of Rashomon, a classic tale about the illusory nature of concrete reality, indicate strongly that Ghost Dog is interested in representing not an actual dream, but a state of being in which the subject has some control over a dreamlike existence. Ghost Dog is awake, and I believe that the incidents depicted in the film are meant to be objectively real, but through his adherence to meditation and Eastern philosophy, Ghost Dog has achieved a state of being in which he floats through the corporeal world as if he would a dream world.

The film also supports this reading in more concrete ways, as Ghost Dog is frequently treated by all of the other characters as some sort of Other. He famously cannot understand the language of the man he calls his best friend, Raymond (de Bankole), an ice cream man who only speaks French, but the two have no trouble communicating with one another. The mobsters seem totally vexed by Ghost Dog, unable to track his movements efficiently, and unable to understand his strict adherence to the moral code of the samurai. In the film, Ghost Dog exists separately from other characters, communicating on different wave lengths, and often seeming to pass by strangers unnoticed, as would an apparition. It is also important to note that Ghost Dog is sometimes recognized by strangers who appear to be privy to some knowledge of the lifestyle that Ghost Dog has committed himself to. Perhaps this is because he is truly operating on a different psychological and existential plane. He seems to inhabit the place of the waking dream, existing in the real world and able to have a tangible effect on an earthly plane, but also readily able to slip back into an elevated and obfuscated level of consciousness, submitting to the logic of the dream state.

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Stylistically, Jarmusch insists on maintaining a tenuous grip on narrative reality, allowing the story to unfold out of sync, told from multiple points of view, and featuring several elliptically cryptic inserts. This narrative structure is obviously readily identifiable as a dreamlike structure, as are the aforementioned cultural references that Jarmusch packs in relentlessly. Ghost Dog is clearly an homage to several gangster films that came before it, including most obviously Melville’s Le Samourai and Suzuki’s Branded to Kill. These films, as well as Rashomon, heavily influence the movie in the same way that visual media and pop culture have an insidious way of sneaking into dreams. The cultural appropriations also serve to orient the ways in which the characters see themselves, for example all of Louie’s mob friends are paint-by-number gangsters. They lament their ineffectualness as criminals, and respect Ghost Dog for “taking [them] out the right way,” when he goes on his killing spree, but their entire identity is constructed from the gangster archetype established by classical Hollywood. Through a maze of signifiers, Jarmusch has created not only a framework of relevant texts through which to interpret and understand his post-modern gangster film, he’s also revealed the source material through which he, and by extension, his characters have come to understand the world. It’s a very meta- tactic, and the sort of filmic exercise that could certainly turn some viewers off, but it’s one of the things that I love Ghost Dog for the most.

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Of course, all of Jarmusch’s high-minded philosophical import would be largely irrelevant if he weren’t able to craft a film that was equally engaging as a crime thriller, and, luckily, Ghost Dog is certainly that. The movie is a satisfyingly grimy low-stakes crime caper. It reminds me of classic crime films like Cassevettes’s The Killing of a Chinese Bookie. Like in that film, the characters in Ghost Dog are down on their luck losers, for the most part, and though the stakes are high, individually, none of the action would resonate in the way that it does in epic crime films like The Godfather. It’s a hard-scrabble vision of the criminal underworld, and it’s peopled by memorable characters played by familiar character actors who all turn in impressive, understated performances. Forest Whitaker is the perfect Ghost Dog, relying largely on gesture and his expressive face to convey meaning in a role with very few lines of dialogue. Though he’s had at least a half dozen higher profile roles, I still always picture him as the stoic assassin Ghost Dog. I’m sure that most people would be content to simply enjoy Ghost Dog for its merits as a great, low budget crime thriller, and would totally eschew the sort of philosophical exploration that the film invites me towards, but, to me, Ghost Dog is the rare movie that is as cinematically satisfying as it is intellectually satisfying, and the ending of the movie begs for a sequel, although I doubt one will ever come. Still, the movie exists wonderfully as it is as an homage to supposed “low culture” art forms, such as kung fu, hip hop, and the gangster film, that combines all of these elements to transcend them in creating a movie that asks questions about the very nature of the human experience.

Five Deadly Venoms

Five Deadly Venoms (1978)

Dir. Chang Cheh

Written by: Chang Cheh, Kuang Ni

Starring: Sheng Chiang, Chien Sun, Phillip Chung-Fung Kwok, Meng Lo, Pai Wei, Feng Lu

 

Five Deadly Venoms is a classic of grindhouse cinema, one of the most memorable and celebrated martial arts films of the late 1970s, and one of the most seen classic kung fu films in the West. The movie comes relatively late into the body of work of the prolific and respected Hong Kong filmmaker, Chang Cheh, who had cut his teeth in the 1960s making popular Wuxia films before transitioning to the kung fu genre. Five Deadly Venoms shows the influence of the swords and spectacle aesthetic of the Wuxia tradition, and is an unusual blend of the two styles, featuring the period setting and unattainable physical feats of the Wuxia, as well as some gritty hand-to-hand combat set pieces. It features several great martial artists showcasing different styles of kung fu, as the five venoms all specialize in a different variant based on the attacking style of an animal. Plus it has an unusual mystery structure, making its plot a bit more engaging than the typical derivative kung fu films of the time. Taking these elements into consideration, it isn’t surprising that Five Deadly Venoms has risen above the pack of martial arts films of its time to become a midnight movie staple.

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The film opens with aging Master Yuan (Feng Ku) explaining to his final pupil, Yang Tieh (Sheng), that he fears that the other pupils he taught in the past may have begun using the skills he taught them for evil rather than good. Yuan took on five pupils in his younger days and he taught each of them a specific, and devastating, style of kung fu. Yuan asks Tieh, who he was taught a hybrid of all five styles, to seek out the five masked pupils – Centipede (Feng), Snake (Chi), Scorpion (Chien), Lizard (Kwok), and Toad (Pai) – and to kill any who are using his teachings for the purposes of evil. Yuan gives Tieh a tip that the poison clan, as his former pupils are referred to, may be plotting a robbery and Tieh tracks them to the town where their target lives. Tieh has a difficult time identifying the venoms, as their identities are a closely guarded secret, but eventually they all come to the surface during a murder investigation. Tieh teams up with Lizard, who is now a police officer, and Toad, to try to take down Centipede and Snake, who have murdered an entire family in their search for a rumored treasure, but the identity of Scorpion remains a mystery until the very end.

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That rudimentary plot synopsis doesn’t do justice to the fun mystery that’s at the core of Five Deadly Venoms. At least in my experience, its plot structure is fairly unique among the kung fu films of its time period. I can remember my first time watching the movie, thinking that it was actually a bit confusing, with a decent-at-best English language dub and a subpar image transfer making it difficult to pick up on some characters’ identities and some of the more nuanced plot points. Mistaken and double identities abound, with one character not revealing his true nature until immediately before the film’s climactic battle. The venoms are all intriguing characters, and their variated kung fu styles keep the action fresh and exciting throughout the film. In many kung fu films of the time, the plot was a thin construct only used to propel the action from one set piece to another, but in Five Deadly Venoms, action often takes a backseat to intrigue, as there is genuine mystery about the identity of several of the venoms, and as to the motivations that each character has regarding the hidden treasure that Centipede and Snake have killed to find. This deeper plot structure also helps to heighten character identification, and the scenes that feature the once-invulnerable Toad broken and tortured are genuinely emotionally moving, something that more run of the mill kung fu films can rarely claim. The richness of the plot and the characters makes Five Deadly Venoms a satisfying rewatch, and it’s likely the reason that I’ve returned to this film much more frequently than the other martial arts classics in my collection.

The other reason that I might return to Five Deadly Venoms more readily than the Bruce Lee or Jackie Chan movies in my collection is that it provides the perfect combination of action, campiness, and tradition that I learned to embrace when I was a teenager starting to discover Hong Kong martial arts films. I’ve written before about my experience raiding my friend’s father’s VHS collection and watching 1970s and 1980s kung fu and action movies that he had taped off of HBO when I would stay at their house. The movies that I discovered there were often the stereotypically campy kung fu classics, complete with incomplete or inaccurate English dubbing, bad editing, and grainy image quality. As such, I came to love these qualities about this subgenre of action films. I sought out movies that would check off these boxes, further coming to love the B-movie quality of the genre when I saw the way that Quentin Tarantino lovingly spun those seeming shortcomings into a perfect homage in Kill Bill. I started to see the cinematic interconnections in kung fu movies, Westerns, pulp detective movies and novels, and, to a lesser extent, comics. I started becoming aware of a “high culture”/”low culture” dichotomy and realizing that I had little interest in separating types of art from one another, as I realized that works of art, by nature, form a mesh that informs one another, as well as informing the tastes and viewing patterns of fans. I enjoyed Crouching Tiger, Hidden Dragon, but its aspirational “artfulness” (and it is a beautiful, moving, and artful film) didn’t speak to me in the same way that the rawness of movies like Five Deadly Venoms did.

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After the first couple of years of college, Five Deadly Venoms, along with the rest of the kung fu films in my collection, found itself seemingly permanently anchored to its place on the shelf. My last couple of years of college were dominated by Westerns and arthouse cinema, and my free time to watch movies for fun was greatly diminished. After dropping out of graduate school, I felt a need to disengage with movies almost entirely, experiencing an overload and a burn out that was overwhelming. After a year or two of really not enjoying watching movies, and going out of my way to find excuses not to see the newest releases or rewatch old favorites, I started allowing myself some indulgences. Five Deadly Venoms was one of the first of these forays back into really watching movies for pleasure that I can distinctly remember. One morning in early 2010, some 18 months after I had left graduate school and probably nearly a year after a DUI car crash that derailed my sense of self for several years, I found myself alone in my house, listening to one of my favorite albums, the undeniable debut album by the Wu-Tang Clan, Enter the Wu-Tang. I listened to the album a lot back then, and I still do, but for some reason on that morning, upon hearing the opening sample to “Da Mystery of Chessboxing,” which is partially culled from Five Deadly Venoms, I felt compelled to stop the music and dig up my old DVD copy of the movie and pop it in. I sat down on the floor of my room and watched it from beginning to end, remembering just how fun it could be to get lost in a great story for a couple of hours. It was a great experience and I can remember feeling a bit lighter after having watched a movie that I really enjoyed.

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I’ve since watched Five Deadly Venoms a few times, and it doesn’t disappoint. Martial arts movies are a frequent pick-me-up for me, when I want to elevate my mood before heading to work for the evening, or when I want to totally push any thoughts of responsibility out of my head for a while. I stream a lot of stuff, but Five Deadly Venoms is the DVD most likely to come off of my shelf for a rewatch. Unlike the rest of the low quality bootlegs that comprise a large portion of my kung fu collection, I don’t mind the grainy textures and variant sound quality, which only seem to be exacerbated by modern televisions. There’s something about that quality and this movie that seems fitting and even charming. It probably isn’t my favorite kung fu movie, but it is emblematic of a certain type of kung fu movie, and reminiscent of a time in my life when I needed to be reminded that the opportunity to watch a good movie is something of value, to be enjoyed and savored. I think that more and more it’s become difficult for people to really unplug, and that being too busy to enjoy a decent quality of life has become the norm for so many people I know, and that isn’t a healthy way of life. One of the things that I’ve most valued about working on this project is that it has forced me to find the time to sit down and really watch and enjoy at least one movie each week. Even though I look at keeping my posts updated regularly as important work, I find it rewarding, and that satisfaction, along with an honest desire to approach all of these movies with an air of critical curiosity, has kept me working through. Five Deadly Venoms is, objectively, not the best movie that I’ve written about for this project, but it is one of the most fun, and often movies that are just plain fun are the ones most worth watching.  

Fists of Fury (The Big Boss)

Fists of Fury AKA The Big Boss (1971)

Dir. Lo Wei

Written by: Lo Wei, Bruce Lee

Starring: Bruce Lee, Maria Yi, James Tien

 

Bruce Lee’s first major film, The Big Boss (mistakenly released in America as Fists of Fury), is far from the best showcase of Lee’s star power and his physical prowess, but it does hint at some of the exciting things to come. The film was initially written as a vehicle for James Tien, but when a change in director was made, Lee was given the role of the main character, Cheng, and the film went on to become a massive success, turning Lee into the most famous martial artist in Asia. The Big Boss was the first step in relaunching Lee’s career in Hong Kong, as he had left America following the cancellation of the cult TV show Green Hornet, on which he played the sidekick, Cato. It was the first in a pair of films Lee would star in, and serve as the driving creative force behind, for upstart film studio Golden Harvest. Lee’s presence helped to give the new production studio credibility, while Golden Harvest offered Lee the creative control that he was unable to achieve while working in Hollywood. The Big Boss would be the worse of the two films that Lee would complete for Golden Harvest, but the partnership helped to break him into the Hong Kong cinema world in a big way. However, Lee’s earliest Hong Kong films only scratch the surface of the potential that he would later fulfill as an action star when given a proper budget and the opportunity to work with a more competent film crew.

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In the film, Lee plays Cheng Chao-an, who leaves mainland China to live with his cousin, Hsu Chien (Tien) in Thailand. Hsu Chien has secured Cheng a job working with the rest of his family at an ice factory, but when Cheng starts working at the factory, he realizes that the boss is using the ice blocks to smuggle drugs. Shortly after this discovery, Cheng’s cousins begin disappearing one by one, which leads Cheng and the rest of the workers at the factory to go on strike, demanding to know the whereabouts of Hsu Chien and the rest of their coworkers. When the boss’s thugs try to break up the strike, Cheng jumps into the fray to defend his friends, breaking a vow made to his mother before leaving China that he would not get into any fights or trouble in Thailand. In an effort to reconcile with his workers, the big boss makes Cheng the factory foreman, but this only leads to him getting closer to discovering the true nature of the factory’s business and putting him into direct conflict with the big boss and his cronies.

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The Big Boss isn’t a bad movie, but, as I alluded to, it definitely suffers from low production values and a lack of focus. It is obvious that the film had a somewhat fraught production. On-set injuries, poor shooting conditions, a revolving door of crew members, including the director, and, at times, disagreements between Lee and Wei on the vision of the film all added up to make the end result a bit of a mess. The film’s first half gets started much too slowly, with the focus primarily on Hsu Chien rather than Cheng, perhaps a holdover from the original intention for the film to be a vehicle to escalate Tien’s existing popularity in Hong Kong. Using the narrative excuse that Cheng promised his mother that he would avoid violence, Lee’s character is largely brushed to the side while Tien gets all of the fighting scenes. While Tien grabs the spotlight, Lee plays out a mildly incestuous and totally unnecessary romantic hero side plot with his only female cousin, Chiao Mei (Yi). When Cheng finally breaks his vow to his mother and Lee gets to showcase some of his fighting skills, it’s very obvious that he is a much better martial artist than Tien, and it’s hard for me to accept not having enjoyed the clinic that Lee puts on in the film’s second half for the full runtime.

Unfortunately, even when Lee is allowed to fully showcase his kung fu, his skills are undercut by the film’s persistently bad editing. During fight scenes, Lee is rarely shot in full shot, instead his movements are implied by a series of quick cuts from insert shots and close-ups. The shooting angles are often disorienting, and the camera movements lack any fluidity making many of the fights featuring Lee difficult to really follow and enjoy. I’m sure that most of the jarring cuts in the film’s fight scenes were efforts to hide the fact that during production Lee was shooting through both illness and injury, but that doesn’t make the lack of any coherent flow or rhythm to the fight scenes any less obtrusive. Add to this the fact that the beginning of the film hardly features Lee in an action role, and The Big Boss is rather disappointing as a martial arts film, on the whole. Lee and Wei would correct some of these mistakes and turn out a much more enjoyable and consistent effort with their next film, but The Big Boss still has the marks of a partnership that is being felt out, and a star persona that is just beginning to emerge.

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One of the factors contributing to my disappointment in rewatching The Big Boss might be the absolute terrible quality of the transfer on the DVD that I have in my collection. I can remember purchasing this DVD, which is essentially a decently-packaged bootleg from a foreign distributor, when I was about 19. Around that time, I started finding and purchasing very inexpensive copies of kung fu movies online, but the quality of the image and the presentation, in general, was highly variable. This movie is packaged as Fists of Fury, which was the incorrect title that The Big Boss was released under in America, hence its position here in the alphabetical list of my collection, and the disc contains no special features or booklet, just a poor quality copy of the official theatrical release cut of the film. It’s only audio track is the poorly dubbed English-language version, which I actually prefer for these types of old school kung fu movies, but it would be interesting to watch the film in its native language. I understand that by now there have been several remastered official home video releases of The Big Boss and Lee’s other Hong Kong films, so I would be interested to check out a better looking copy of the movie and see if it changes my opinion of it at all.

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I don’t mean to paint The Big Boss in too negative a light, because it is still a pretty fun kung fu movie in its own right. Despite its shortcomings, fans of the genre will absolutely find plenty to enjoy about the movie. It checks off all of the correct campy boxes, features a few fun fights, and, obviously, it’s still a Bruce Lee movie. Lee’s relatively small body of major work remains the gold standard in martial arts films for many people, and it would be hard to argue with that sentiment. Lee was the perfect combination of skill, athleticism, and charisma to break martial arts into the mainstream in the West, and the building blocks of his style are on display here. One thing that I did think about when I was watching The Big Boss was how remarkable Lee’s progression as an actor and star was from this first feature to his later films, Way of the Dragon and Enter the Dragon. There are less than two years separating the Hong Kong release of The Big Boss and Lee’s untimely death, and to think that his career had progressed so quickly and positively in that time is incredible to me, especially having recently watched Enter the Dragon for this project. It’s hard to predict where Lee’s career would have gone after the success of that film, but his rise to fame started with The Big Boss, and even if it doesn’t feature Lee at the height of his powers, it’s worth at least a watch.

Enter the Dragon

Enter the Dragon (1973)

Dir. Robert Clouse

Written by: Michael Allin

Starring: Bruce Lee, John Saxon, Jim Kelly, Shih Kien

 

I’m not sure exactly when I first saw Enter the Dragon. It wasn’t the first movie starring Bruce Lee that I ever saw, nor was it my first foray into the kung-fu genre, but I do know that it made quite an impact on me at a fairly young age. For many people, Enter the Dragon stands as the high water mark of the classic era of kung-fu movies, and I don’t think that it’s a stretch to call it the most well-known mainstream martial arts film of all time. Lee’s star appeal was just beginning to break through in the United States, and Enter the Dragon was set to be his triumphant entryway into mainstream action filmmaking. However, Lee tragically passed away shortly before the film’s release, making Enter the Dragon the last film that he would live to complete. Though he left behind a relatively scant filmography, only starring in a handful of films, Lee has become synonymous with martial arts cinema, and is still one of the most widely recognized and celebrated martial artists to ever grace the screen. Instead of serving as a launching point into greater stardom, Enter the Dragon now serves as a reminder of Lee’s athletic ability, charisma, and viability as an action star.

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Enter the Dragon marks a diversion from traditional kung-fu narratives of the time, including significant Western influences and playing out something like a blend of a James Bond spy thriller and a traditional martial arts film. In the film, Lee (Lee) is approached by a British intelligence agency and is encouraged to enter into a martial arts tournament held on a mysterious island owned by Mr. Han (Kien), a suspected crime lord. While attending the tournament, Lee is to investigate Han’s compound and find evidence of his involvement with prostitution and drug trafficking. Lee agrees to attend the tournament after learning of his sister’s death at the hands of one of Han’s bodyguards, O’Hara (Bob Wall), and vows to avenge her death, as well as bring down Han’s crime syndicate. When he arrives on Han’s island, Lee meets Roper (Saxon), a gambling addict on the run from the mob, and Williams (Kelly), a Vietnam veteran on the run from the police. The three men are obviously the most skilled fighters in the tournament, and they quickly dispatch of their opponents, although each of them runs afoul of Han in some way for disobeying the rules of his island. By night, Lee infiltrates Han’s compound and discovers the extent of his smuggling operations, although he is captured by Han’s guards. Meanwhile, Han has tried to recruit Roper to his syndicate, but Roper refuses when he realizes that Han has murdered his friend Williams. The next day, Han orders Roper and Lee to fight each other, and when Roper again refuses to be used as Han’s pawn, a melee breaks out which leads to Lee pursuing and eventually killing Han in an epic fight. With Han defeated, Lee and Roper await the arrival of the British helicopters on their way to recover Han’s prisoners and clean up the last of his criminal operations.

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The influence of Enter the Dragon can’t be understated. The film was a box office and critical success, earning $25 million in American box office receipts alone, against a shoestring budget of less than $1 million.  As I mentioned, the film marked the real introduction of Western audiences to Hong Kong cinema and martial arts cinema, in general. Far from being just a martial artist, Lee served as a cultural ambassador and representative of Chinese philosophy for many American audiences who were unfamiliar with the tenets of martial arts. Without the success of Enter the Dragon, I really doubt that American audiences would have ever experienced the films of Jackie Chan, Jet Li, Donnie Yen, or scores of other martial artists who would emerge as key action stars both in Asia and in America in the years to come. The popularity of Enter the Dragon also kicked off a fervid interest in martial arts in America, with kids all over starting to take kung-fu and karate lessons, emulating their onscreen hero, and embracing the strength, hard work, and discipline that martial arts training instills in its adherents. Simply put, Enter the Dragon was one of the most culturally significant films of the 1970s.

As a film, Enter the Dragon is a joy to watch. Though it was shot on a limited budget and under unique constraints due to language barriers between the American and Chinese crews, as well as creative disagreements between Lee and screenwriter Michael Allin, the finished film is a thing of beauty. The setting of Han’s island is lush and vibrant, and his compound is a visually rich location that hints at the opulence that a life of crime can afford him. The film is perfectly paced, and though it is light on the exposition, it delivers on the promise of great action. Its espionage scenes are tense and exciting, underscored by a funky jazz score from one of the great film composers of the 1970s, Lalo Schifrin. The fight scenes, all of which were conceived of and choreographed by Lee, are shot impeccably, capturing the aggression and grace of the fighters perfectly. The film’s climactic showdown between Lee and Han, in which the pair eventually square off in a hall of mirrors is a stunning cinematic achievement. The precision with which the scene must have been filmed is hard to fathom, and I still don’t know how the crew managed to pull it off. It’s one of the most memorable fight scenes in the martial arts genre, and the image of hundreds of mirror images of Bruce Lee repeating into the background as he stalks Han through the mirrored room is one of the genres indelible calling cards.

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Kelly and Saxon certainly hold their own in their fight scenes, but Lee is the obvious star of the show. His lithe physicality is on display throughout the film, and his fight scenes capture the effortless way in which he cycles through movements, countering and striking with such ease and skill that he seems imbued with an innate sense of placement and momentum that the other martial artists simply don’t have. More than his obvious physical prowess, which had been on display in his other films, Enter the Dragon gave Lee the chance to introduce the philosophy behind his martial arts to the Western world. Particularly early in the film, Lee takes the opportunity to expound upon the ways in which his martial arts practice emphasizes living a balanced and harmonious lifestyle. Lee saw his martial arts as a form of self-expression, and his journey in life as one of constant self-improvement and of increasing the knowledge of self. Though much of the content relating to Lee’s philosophies and to Chinese philosophy, in general, was excised from the original American theatrical cut of the film, these scenes were reintroduced to later home video releases, and I think that the film is better off for it. If Enter the Dragon is to be seen as Lee’s magnum opus, it must contain at least some of the revolutionary thinking that he espoused and that ran as an undercurrent to his martial arts.

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Though it isn’t my absolute favorite martial arts movie, or my favorite Bruce Lee movie (that’s Way of the Dragon, which I no longer own), Enter the Dragon is a classic, and an interesting look at what might have been had Lee lived longer and continued making films in Hollywood. Lee’s impact on the action film scene of the 1970s was seismic, launching a kung-fu craze that lasted long after the release of this film and, of course, long after his untimely death. The film is often imitated, but never duplicated, and it serves as a perfect entry point for the uninitiated into classic kung-fu films. It has all the campiness and action that fans of the genre are looking for, but it’s also a film that is clearly grounded in Lee’s unique philosophical viewpoint. Lee’s star burned so brightly and his legend grew so outsize after American audiences got a taste of his prowess in Enter the Dragon that the film’s director cobbled together the film Game of Death from outtakes and partial scenes that Lee had filmed before beginning work on Enter the Dragon. Though his image and reputation have often been traded on in the decades since his death, mostly to diminishing returns, such is the quality and intensity of Lee’s small filmography that he will be forever seen as an action film legend. Lee was already a star by 1973, but when Enter the Dragon was released, he became an icon.

Big Trouble in Little China

Big Trouble in Little China (1986)

Dir. John Carpenter

Written by: Gary Goldman, David Z. Weinstein, W.D. Richter

Starring: Kurt Russell, Kim Cattrall, Dennis Dun, James Hong, Victor Wong

 

Action films have been a popular genre throughout the history of cinema. Some of early cinema’s most widely-known and well-loved films could fall into the action genre in some form, whether they be crime films, Westerns, or chase films. As the genre developed, however, a certain type of pure action style started to develop. Westerns began to cede popularity in the 1970s to these more modern action films, and by the 1980s, the blueprint for the action film as we now know it was largely set in stone. Classic action franchises were born in this decade, including Rambo, The Terminator, and Predator, and those films would go on to influence the next generation of action filmmakers who would continue to evolve and grow the genre. A direct line can be traced from our modern action blockbusters to the over-the-top, bombastic thrill rides featuring Arnold and Stallone that were ubiquitous in the 1980s. During that decade, however, there was an alternative style of action film being developed, one that sought to blend genres in interesting ways, that borrowed from international influences, and one that depended more on its star’s charisma than his physique (although that wasn’t so bad, either). I’m referring to the action films created by the pairing of John Carpenter and Kurt Russell. These films, including Big Trouble in Little China, provide an interesting counterpoint to the more familiar action franchises of the time.

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The duo teamed up for three movies in the 1980s and, though they weren’t all commercially successful on their initial release, Carpenter’s and Russell’s films have proved enduring. While their earlier films, Escape From New York and The Thing, were modest box office successes, Big Trouble in Little China had trouble connecting with audiences. Perhaps its blending of science fiction and action with traditional Chinese fantasy and folklore was too exotic for audiences in 1986. Maybe Kurt Russel’s performance, combining the lone hero of the action film with the wise-cracking leading man of the screwball comedy, was too unfamiliar. Whatever it may have been, Big Trouble in Little China had to wait to reach the level of appreciation that its director and star’s previous efforts had enjoyed. I saw all of these movies at different times in my childhood. They were staples on cable television on the weekends, edited for content and to run in the time allotted. When I was young, the gritty apocalyptic dystopia of Escape From New York was my favorite, but as an adult, I’ve become more and more fond of Big Trouble in Little China and all of its B-movie charm.

In the film, Russell plays Jack Burton, a fast-talking, fast-driving trucker, who finds himself embroiled in a gang war in San Francisco’s Chinatown. When his friend Wang’s (Dun) betrothed, Miao Yin (Suzee Pai) is kidnapped by one of the local street gangs, Jack agrees to help him rescue her. Along with the help of their friends Gracie Law (Cattrall) and Egg Shen (Wong), they set out to retrieve Miao Yin from the Lords of Death street gang. Their search takes them first to a brothel where they believe Miao Yin is being held, and Jack is successful in freeing many of the women being held there, but the rescue is interrupted by the Three Storms, three supernatural ninjas who take off with Miao Yin and take her to their master, David Lo Pan (Hong). Jack and Wang are again tasked with infiltrating a building to rescue Miao Yin, this time Lo Pan’s office front. When they get inside, they are again waylaid by the Storms and are introduced to Lo Pan’s sinister plan. Though he appears to be an old man, he is actually an incredibly powerful undead sorcerer, who is thousands of years old. He was robbed of his true physical body by the first emperor of China who placed a curse on him. In order to break the curse and regain his true form and his full power, Lo Pan must marry and then sacrifice a Chinese girl with green eyes, which Miao Yin has. From there, multiple rescue attempts must be made by everyone in the group as Jack, Wang, and Gracie all keep getting captured and escaping, all while trying to locate Miao Yin and prevent the wedding ceremony from taking place. The film’s final battle is a combination of traditional kung-fu, Wuxia, and slapstick comedy, as the heroes fight off the Storms and Lo Pan, rescuing Miao Yin. After everything settles down, Jack chooses to hitch up the Porkchop Express and return to the open road rather than staying in Chinatown with Gracie. However, just as Egg Shen says he will always have China in his heart, it seems that a piece of Chinatown is staying with Jack as the film’s final shot reveals that one of Lo Pan’s supernatural monsters has stowed away on his truck.

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I didn’t know it at the time, but I likely have Big Trouble in Little China to thank for some of my later filmic obsessions. It was probably the first movie I saw that heavily featured Asian influences, despite having grown up in the ninja-obsessed early 1990s. I had seen shows like Power Rangers and even some Japanese anime when I was younger, but Big Trouble in Little China was probably the film that first introduced me to kung-fu and Wuxia, two genres that I would get into more seriously in my teenage years. I remember when I saw the movie for the first time, around the age of 11 or 12, thinking that it reminded me a lot of Indiana Jones, but more authentic and more exotic. The film was set in America, but it felt more immersed in Chinese culture. It seemed like a celebration of its influences, where the Indiana Jones trilogy felt more sensationalistic and exploitative. I probably didn’t give this a whole lot of thought at the time, but I now realize that the main reason the film feels so authentic is that it has an almost entirely Asian cast. Also, rather than relegating minorities to supporting and sidekick roles to a white hero, Carpenter places Wang and Egg Shen in the more traditionally heroic roles, while portraying Jack as, at best, a fish out of a water, but more often as a bit of a boob.

That’s another thing that I really appreciate about Big Trouble in Little China. While Jack Burton is definitely the main character of the film, he is far from the film’s hero. Carpenter deftly plays with Russell’s star persona, repeatedly placing Jack in positions where the other characters in the film have to come to his rescue. Russell plays Jack Burton as a swaggering man of action, modeling his performance on vintage John Wayne, but the film’s narrative often undercuts his heroism. Though he can more than handle his own in the film’s many fight scenes, Jack is frequently on the receiving end of punches that Wang is able to easily duck under or around. He’s inventive and unorthodox in his fighting style, but he’s also often a scene’s comic relief. This only works because of Kurt Russell’s natural charisma. He’s totally believable as an action star, but he also has a roguish sense of humor that is constantly on display in this film. Jack Burton is the ultimate cool guy, tough in a fight, but also able to be self-deprecating when the tilt doesn’t go his way. The wise-cracking tough guy was certainly a genre staple by this point, but mostly in the form of witty asides or scripted catchphrases. Jack Burton’s humor is inherent in his coolness, and it’s hard to see Schwarzenegger or Stallone being able to pull off the natural charm that Russell brings to the role.

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Russell and the rest of the cast are aided by some great dialogue. The script went through several phases and rewrites, beginning life as a period Western, but as I mentioned earlier, the final product bears a strong resemblance to a screwball comedy with regards to its dialogue. Particularly in the interactions of Jack and Gracie, but throughout the film, the dialogue is snappy and articulate. The verbal sparring in the film is as entertaining as the fight scenes, with Russell and Cattrall displaying good on-screen chemistry. It’s one of the few action movies that is also genuinely funny throughout, without resorting to the aforementioned witty asides. Its humor isn’t nudging or winking, it’s subtly woven through the action, helping to establish these characters. Even a character like Egg Shen, whose role is almost strictly expository early in the film, gets some great lines. When discussing the hodgepodge of various mysticisms that influence Chinese spiritual belief, he says, “There’s Buddhism, Confucianism, and Taoist alchemy and sorcery…We take what we want and leave the rest, just like your salad bar.” It’s a genuinely funny line, but it’s also a window into Egg Shen as a character. He’s obviously wise and worldly, but who knew that he had been to a Sizzler? It would have been easy for Egg Shen to have been a stereotype, as many other action films of the time probably would have portrayed him, but Victor Wong plays him with a mirthful sort of mysteriousness and the script gives him several opportunities to step out of his box.

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I didn’t own a copy of Big Trouble in Little China until my late 20s. I grabbed it out of a bargain bin at a Best Buy one afternoon, and I’m really glad that I did. I hadn’t seen it in at least five years at that point, and I think I had forgotten just what a cool movie it really is. I think that all of the things that I really enjoy about Big Trouble in Little China are exactly the things that made it a flop upon its initial release. Mainstream American audiences just weren’t ready for an American movie that borrowed so heavily from Chinese culture. Obviously, Enter the Dragon had become a crossover hit in 1973, but martial arts pictures were still largely relegated to the grindhouse. Even the presence of emerging stars like Russell and Cattrall wasn’t enough to make the film bankable, as its deep dive into Chinese mysticism proved to be too confounding for its audiences. It wasn’t until home video really became a force in the late 1980s and 1990s that these types of films began to find an audience. Not surprisingly, Big Trouble in Little China found renewed interest in the home video market and has become one of the ultimate cult classics. It is the type of film that you can show a half-dozen different friends and each can come away enjoying something different about the film. Carpenter takes its series of disparate influences and mixes them up in a cauldron of 1980s action sensibility, churning out a wholly unique product that is more than the sum of its parts.