Eraserhead

Eraserhead (1977)

Dir. David Lynch

Written by: David Lynch

Starring: Jack Nance, Charlotte Stewart

 

Finally getting to write about Eraserhead, something that I’ve avoided ever doing despite enjoying the film for the last 15-odd years, should be a liberating experience, but it feels very daunting at the same time. It’s a film that I know well, having watched it over a dozen times since first experiencing it in my late teens via a little red Netflix envelope, but it’s a film that still vexes me in many ways. It’s the auspicious debut of my favorite filmmaker, and a dark indicator of the themes and content that would make up his ensuing output. Lynch’s filmography is celebrated, but also troubling, with his films asking audiences to bear witness to dark urges that exist buried deep within themselves. His films are designed to trigger deep-seeded anxieties and fears that rest at the core of the human experience. Eraserhead begins this trend with its look at the anxieties surrounding bringing new life into a flawed, disturbing world. Though it’s presented in an exceedingly strange package, at its core, Eraserhead is a look at the struggles of an everyman trying to get by in a world that is designed to sap him of his energy and his will to live. It took me a long time, and many, many repeated viewings to come to some sort of understanding of this film, but it was a process that was richly rewarding, and one which helped to open up my mind to new analyses of the films of my favorite director.

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I wasn’t really ready for Eraserhead when I was 19 and I first saw the movie. It wasn’t that I didn’t like it, because I did enjoy the movie, and I thought that it was delightfully weird and esoteric, but I didn’t have any sort of framework with which to really understand it. I had seen visually experimental, non-narrative films in college, but those didn’t seem to apply here. Eraserhead was using some of the tools of experimental cinema in a symbolic and narrative way that I had trouble reconciling. Even in reference to the other David Lynch films that I had seen, Eraserhead was something totally foreign and new. In Blue Velvet and Mulholland Dr., I recognized the world that Lynch was depicting as somewhat similar to my own; even if I did find Mulholland Dr. narratively inscrutable, I still felt that I had some foothold into its world. Eraserhead, on the other hand, felt hermetically sealed, existing in a separate and decidedly interiorly-focused cinematic space, one that I could observe but not enter into in any meaningful way. The film’s bleak industrial-noir setting felt at first familiar, but it gave way to the unfamiliarity of tiny, misshapen chickens that ooze black inky liquid, hellish factories that turn men’s heads into pencil erasers, and, of course, one monstrous and insatiable infant. This was uncharted cinematic territory. Trying to cobble together meaning out of the film’s disparate and confusing imagery seemed impossible, but I was still drawn to the film. By the end of my first viewing of Eraserhead, I wasn’t sure exactly what I had watched, but I knew that I wanted more of it.

I’ve encountered countless films in my life that I’ve held up as seminal or formative in some way, and I encountered many of those for the first time in my late teens and early twenties, as my cinematic world was rapidly being expanded, and my understanding of the medium was growing by the day. Eraserhead found itself firmly in that group of highly meaningful films. Though I didn’t screen Eraserhead again for two years, it lingered around the periphery of my consciousness, its iconic images popping up from time to time. I expanded my viewership of Lynch’s films, but I still wasn’t able to find a direct line into the heart of Eraserhead through an auterist critical approach, which was often my preferred critical approach to films at the time. Even within this singularly weird filmography, Eraserhead stood as an outlier, defiantly experimental, refusing codification by my young brain. I read critical analyses of the film, which attempted to parse out its dense symbolism and orient it within the larger context of Lynch’s body of work, but still Eraserhead remained a mystery. Eventually, I just chalked up my lack of ability to come to complete grasps with the film to the mark of Lynch’s true artistic genius, and my own woeful shortcomings in that department.

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While I’m certainly still not a genius on the level of any of the filmmakers I’ve been writing about for this project, much less on the level of a visionary like Lynch, I do think that I’ve come to a much more comfortable place of understanding with regards to Eraserhead. Clearly, Lynch is using the film to help work out some of his anxieties about his newfound status as a father, but it’s also obvious to Lynch fans that Eraserhead sets the table for all of the films and media projects that would come later. The film’s chaotic, densely-layered soundtrack points forward to Lynch’s continued sonic experimentation. He is known as a master of film sound, and that use of sound as a mood setting and narrative device is very much on display in Eraserhead. The film’s soundtrack swells with an omnipresent whooshing, intermittently interrupted by industrial banging and cranking. The way Lynch records the plaintive cries of Henry’s monstrous baby results in an unnerving caterwaul that stops far short of invoking sympathy in the audience.

Thematically, Eraserhead finds Lynch already mining the source material for his later films. Paranoia, anxiety, and voyeurism all factor heavily into Eraserhead, and Lynch will return to these ideas more explicitly in films like Blue Velvet and Lost Highway. Eraserhead is also one of Lynch’s most complete explorations of a dream space, as much of the film could be interpreted as an extended dream triggered by Henry’s fear of his impending fatherhood. Even if you eschew that reading, the film contains several notable scenes that explore Henry’s interior fantasies, including his obsession with the tiny woman who lives in the radiator, and the nightmare that gives the film its title, in which Henry’s head is stolen and sold to a factory where it is ground down to make pencil erasers. Dreams are privileged sources of symbolism and truth in Lynch’s work, and he often attempts to explore the liminal space between dreaming and the waking world, in which that truth is most accessible. We see dreamlike sequences in all of Lynch’s media, but Eraserhead is a bold film that spends nearly all of its time locked into its protagonist’s interiority.

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I’ve neglected the plot synopsis that I typically write for each film because Eraserhead’s narrative can be summed up in just a sentence or two. Henry (Nance) is informed by Mary (Stewart) that she has given birth to his child, though she isn’t sure that their offspring is a child at all. The couple marry and take the baby back to Henry’s one room apartment, where it is revealed to be a monstrous lizard creature, without arms or legs, that cries incessantly. Mary can’t handle the crying and she leaves Henry alone, to go insane as he tries to care for a creature that he can’t understand or relate to. The film is narratively straight forward and simple, though its surface weirdness might obfuscate this, but it is incredibly symbolically dense. Henry is trapped in a Kafkaesque nightmare and the only logic that can prevail is the logic of the dream, therefore we are presented with a stream of imagery that makes no narrative sense, but carries deep symbolic truth. Henry’s responses when faced with the responsibility of caring for his child are all in some way attempts to infantilize himself. He dreams of the lady in the radiator, which represents a womblike space, and when he finally connects with his beautiful neighbor (Judith Roberts), they have sex in, and eventually submerge themselves in, a pool of milk. Henry’s apartment is strangely symbolic itself, with mounds of dirt on his furniture, many of which are sprouting small trees or shrubs. The apartment should seem like a productive, organic, space, but instead these strange dirt piles give the room a fetid and decaying feeling. Of course the most obvious symbolic element in Eraserhead is the baby itself, which both Henry and Mary view as a monstrous Other. The baby is an unwanted imposition in their lives, and, as such, they view it in a way that allows them to disassociate themselves with their offspring. This disassociation leads to Mary’s abandonment of the child and Henry’s ultimate infanticide/mercy killing. These are just a few of the more obvious symbolic signifiers in Eraserhead, but the film is rich with impressionistic dream sequences, non-sequitur dialogue, and other-worldly imagery, which allow for a richness of unique interpretations of the film.

This fluidity of meaning is one of the things that I think initially drew me to Eraserhead, and that has kept me coming back to the film as frequently as I do. Although I’ve settled on my own interpretation of the film, I still find myself challenged by it with each subsequent screening, and I often find myself considering it in a new context, based on my own changing life experiences or on my changing relationship to the film and to related media. Watching Eraserhead in 2018 with the viewing experience of Lynch’s Twin Peaks: The Return fresh in my mind was a totally different experience than any other time I’ve seen the film. For me, the newest season of Twin Peaks functions as Lynch’s magnum opus. It contains throughlines and references to Lynch’s earlier films and serves to bring all of his disparate thematic and aesthetic concerns together in one dense, strange viewing experience. I felt several affinities between Lynch’s first feature and what I believe will be his final visual media project, and my recent screening of Eraserhead only strengthened those connections for me.

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I found a thematic kinship between Henry’s abandonment by Mary and subsequent retreat from adult responsibility and Audrey Horne’s (Sherilyn Fenn) curious appearances in The Return. Though the narrative circumstances in each case are quite different, something about the dreaminess and illogical, circular dialogue used in both Eraserhead and in Audrey’s scenes with her husband Charlie felt very similar. Both characters are being neglected and emotionally abused by people close to them, though Audrey’s victimhood seems more obviously apparent, while Henry seems to be in a more mutually dysfunctional relationship where he, too, adds to Mary’s mental anguish. Both characters are infantilized, with Charlie’s gaslighting of Audrey keeping her in a subservient and dependent role, and Henry’s chosen retreat away from responsibility and into the safety of a childlike interior fantasy world. In the end, both characters are also last seen in a blindingly white space. Eraserhead has a superficially happy ending, with Henry finally uniting with the Lady in the Radiator (Laurel Near), whose earlier song reminded the audience that “in Heaven, everything is fine,” indicating that Henry has killed himself after killing the baby. This marks the furthest expression of Henry’s retreat, as his suicide can be read as a rejection of all of life’s responsibilities.

In The Return, Lynch reverses this dynamic to some extent with Audrey’s final scene, in which she reprises her iconic dance from Twin Peaks. Audrey’s dance is interrupted by a fight breaking out and she rushes towards Charlie, who is sitting at the bar, imploring him to get her out of there. There is a brief crackle of electricity, and Audrey appears in a starkly white room, staring at her face, sans makeup, in a vanity mirror. She, and the audience, are stricken by this jarring change of scenery, and it throws into question the handful of scenes in which Audrey has appeared thus far in The Return. This being Twin Peaks, the most operative reading of the scene is that there are two Audrey’s, and we are discovering that the “real” Audrey has been trapped in a Lodge all along. However, there is some indication to support a reading that Audrey’s interactions with Charlie may have been a dream or a vision that she had, before waking up, confused, in the white room, which appears not dissimilar to a mental hospital. Though there is very little of the white space around Audrey shown, she appears to be wearing a white hospital gown, and the sheer blankness of the space indicates a sterile, clinical setting. This reading, when coupled with the ending of Eraserhead, provides for a very bleak vision, indeed. Audrey dreams of a sad and dysfunctional life, from which she is ripped during her one moment of ecstasy performing her dance, while living a reality that may be even more maddening. Henry’s narrative begins with an unhappy reality from which he retreats into a dream that is by turns menacing and seductive, ultimately succumbing to the temptation to live in the dream by taking his own life and murdering his child. For these characters there isn’t any easy way out, and the few reveries they get to experience are symbolically and explicitly linked to madness and death.

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Eraserhead is a landmark film, a bench mark and a step forward for modern surrealist filmmaking. While Bunuel and Jodorowsky were making films that set their aims on societal structures such as religion and class through an experimental and surrealist viewpoint, Lynch sought to examine the more personal territory of the human mind and emotion. He had trouble getting financing for the film and it took over five years to complete, as the production was plagued with complications. When Eraserhead finally arrived, it was a film that was seen as a visionary work by some and a confounding mess by many, although its stature in film history has certainly appreciated over time to the point that it is almost universally regarded as a classic. I have come to love the film for what it represents as the true foundational text in my favorite filmmaker’s body of work, as well as for the singular viewing experience that Eraserhead provides. There’s not a film that I can think of that is quite like it, and it is a film that two people can walk away from with markedly different opinions about and experiences of, and I really like that. More than many of the movies that I’ve written about, Eraserhead isn’t for everyone, but for the initiated it’s a rewarding treasure of a cinematic experience, with iconic visual imagery, rich symbolic nuance, and a terrifyingly original vision.

Enter the Dragon

Enter the Dragon (1973)

Dir. Robert Clouse

Written by: Michael Allin

Starring: Bruce Lee, John Saxon, Jim Kelly, Shih Kien

 

I’m not sure exactly when I first saw Enter the Dragon. It wasn’t the first movie starring Bruce Lee that I ever saw, nor was it my first foray into the kung-fu genre, but I do know that it made quite an impact on me at a fairly young age. For many people, Enter the Dragon stands as the high water mark of the classic era of kung-fu movies, and I don’t think that it’s a stretch to call it the most well-known mainstream martial arts film of all time. Lee’s star appeal was just beginning to break through in the United States, and Enter the Dragon was set to be his triumphant entryway into mainstream action filmmaking. However, Lee tragically passed away shortly before the film’s release, making Enter the Dragon the last film that he would live to complete. Though he left behind a relatively scant filmography, only starring in a handful of films, Lee has become synonymous with martial arts cinema, and is still one of the most widely recognized and celebrated martial artists to ever grace the screen. Instead of serving as a launching point into greater stardom, Enter the Dragon now serves as a reminder of Lee’s athletic ability, charisma, and viability as an action star.

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Enter the Dragon marks a diversion from traditional kung-fu narratives of the time, including significant Western influences and playing out something like a blend of a James Bond spy thriller and a traditional martial arts film. In the film, Lee (Lee) is approached by a British intelligence agency and is encouraged to enter into a martial arts tournament held on a mysterious island owned by Mr. Han (Kien), a suspected crime lord. While attending the tournament, Lee is to investigate Han’s compound and find evidence of his involvement with prostitution and drug trafficking. Lee agrees to attend the tournament after learning of his sister’s death at the hands of one of Han’s bodyguards, O’Hara (Bob Wall), and vows to avenge her death, as well as bring down Han’s crime syndicate. When he arrives on Han’s island, Lee meets Roper (Saxon), a gambling addict on the run from the mob, and Williams (Kelly), a Vietnam veteran on the run from the police. The three men are obviously the most skilled fighters in the tournament, and they quickly dispatch of their opponents, although each of them runs afoul of Han in some way for disobeying the rules of his island. By night, Lee infiltrates Han’s compound and discovers the extent of his smuggling operations, although he is captured by Han’s guards. Meanwhile, Han has tried to recruit Roper to his syndicate, but Roper refuses when he realizes that Han has murdered his friend Williams. The next day, Han orders Roper and Lee to fight each other, and when Roper again refuses to be used as Han’s pawn, a melee breaks out which leads to Lee pursuing and eventually killing Han in an epic fight. With Han defeated, Lee and Roper await the arrival of the British helicopters on their way to recover Han’s prisoners and clean up the last of his criminal operations.

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The influence of Enter the Dragon can’t be understated. The film was a box office and critical success, earning $25 million in American box office receipts alone, against a shoestring budget of less than $1 million.  As I mentioned, the film marked the real introduction of Western audiences to Hong Kong cinema and martial arts cinema, in general. Far from being just a martial artist, Lee served as a cultural ambassador and representative of Chinese philosophy for many American audiences who were unfamiliar with the tenets of martial arts. Without the success of Enter the Dragon, I really doubt that American audiences would have ever experienced the films of Jackie Chan, Jet Li, Donnie Yen, or scores of other martial artists who would emerge as key action stars both in Asia and in America in the years to come. The popularity of Enter the Dragon also kicked off a fervid interest in martial arts in America, with kids all over starting to take kung-fu and karate lessons, emulating their onscreen hero, and embracing the strength, hard work, and discipline that martial arts training instills in its adherents. Simply put, Enter the Dragon was one of the most culturally significant films of the 1970s.

As a film, Enter the Dragon is a joy to watch. Though it was shot on a limited budget and under unique constraints due to language barriers between the American and Chinese crews, as well as creative disagreements between Lee and screenwriter Michael Allin, the finished film is a thing of beauty. The setting of Han’s island is lush and vibrant, and his compound is a visually rich location that hints at the opulence that a life of crime can afford him. The film is perfectly paced, and though it is light on the exposition, it delivers on the promise of great action. Its espionage scenes are tense and exciting, underscored by a funky jazz score from one of the great film composers of the 1970s, Lalo Schifrin. The fight scenes, all of which were conceived of and choreographed by Lee, are shot impeccably, capturing the aggression and grace of the fighters perfectly. The film’s climactic showdown between Lee and Han, in which the pair eventually square off in a hall of mirrors is a stunning cinematic achievement. The precision with which the scene must have been filmed is hard to fathom, and I still don’t know how the crew managed to pull it off. It’s one of the most memorable fight scenes in the martial arts genre, and the image of hundreds of mirror images of Bruce Lee repeating into the background as he stalks Han through the mirrored room is one of the genres indelible calling cards.

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Kelly and Saxon certainly hold their own in their fight scenes, but Lee is the obvious star of the show. His lithe physicality is on display throughout the film, and his fight scenes capture the effortless way in which he cycles through movements, countering and striking with such ease and skill that he seems imbued with an innate sense of placement and momentum that the other martial artists simply don’t have. More than his obvious physical prowess, which had been on display in his other films, Enter the Dragon gave Lee the chance to introduce the philosophy behind his martial arts to the Western world. Particularly early in the film, Lee takes the opportunity to expound upon the ways in which his martial arts practice emphasizes living a balanced and harmonious lifestyle. Lee saw his martial arts as a form of self-expression, and his journey in life as one of constant self-improvement and of increasing the knowledge of self. Though much of the content relating to Lee’s philosophies and to Chinese philosophy, in general, was excised from the original American theatrical cut of the film, these scenes were reintroduced to later home video releases, and I think that the film is better off for it. If Enter the Dragon is to be seen as Lee’s magnum opus, it must contain at least some of the revolutionary thinking that he espoused and that ran as an undercurrent to his martial arts.

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Though it isn’t my absolute favorite martial arts movie, or my favorite Bruce Lee movie (that’s Way of the Dragon, which I no longer own), Enter the Dragon is a classic, and an interesting look at what might have been had Lee lived longer and continued making films in Hollywood. Lee’s impact on the action film scene of the 1970s was seismic, launching a kung-fu craze that lasted long after the release of this film and, of course, long after his untimely death. The film is often imitated, but never duplicated, and it serves as a perfect entry point for the uninitiated into classic kung-fu films. It has all the campiness and action that fans of the genre are looking for, but it’s also a film that is clearly grounded in Lee’s unique philosophical viewpoint. Lee’s star burned so brightly and his legend grew so outsize after American audiences got a taste of his prowess in Enter the Dragon that the film’s director cobbled together the film Game of Death from outtakes and partial scenes that Lee had filmed before beginning work on Enter the Dragon. Though his image and reputation have often been traded on in the decades since his death, mostly to diminishing returns, such is the quality and intensity of Lee’s small filmography that he will be forever seen as an action film legend. Lee was already a star by 1973, but when Enter the Dragon was released, he became an icon.

The Enigma of Kaspar Hauser

The Enigma of Kaspar Hauser (1974)

Dir. Werner Herzog

Written by: Werner Herzog

Starring: Bruno S., Walter Ladengast, Brigitte Mira

 

I first encountered this strange film during my sophomore year of college when I was taking a class on New German Cinema. This was an important course in my development as it was my first introduction to the films of Werner Herzog, as well as Rainer Werner Fassbender and Wim Wenders, plus many other great German directors of the late 20th century. It opened my eyes to so many great films: Ali: Fear Eats the Soul, The American Friend, The Tin Drum, and The Marriage of Maria Braun, classics all of them, but the film that most intrigued me was Herzog’s Stroszek. I was fascinated by the strange mannerisms of Bruno S., and ended up seeking out his and Herzog’s first collaboration, The Enigma of Kaspar Hauser on my own. Though Stroszek was a truly strange and beautiful film, it didn’t prepare me for the baroque fairy tale that is The Enigma of Kaspar Hauser, and to be honest, I didn’t really like the latter film at the time. It ended up in my collection because I purchased a cheap box set of early Herzog films a few years back in order to rewatch Stroszek, although I hadn’t gotten around to checking out this film again until watching it for this project. It was as deeply strange an experience as it was when I first watched the film at 20, but I think I may have found somewhat more of an appreciation for it.

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The film is based on the true story of Kaspar Hauser (Bruno S), a foundling child who arrived in Nuremburg in 1828 possessing very few verbal skills and no societal upbringing whatsoever. In the film, we see the early portion of Hauser’s life in which he lived chained to the floor of a basement, with only a toy horse for amusement, and an anonymous caretaker who feeds him only bread and water. One day, this man takes Hauser from his cell, teaches him to walk and a few phrases of speech, and then leaves him in Nuremburg at the break of dawn, with only a letter in his hand explaining his appearance and requesting an audience with a military officer in the town. The townsfolk attempt to socialize Hauser, teaching him some words and some basic manners, but ultimately decide that it would be best to profit off of his curious nature by putting him in a circus show. Hauser is rescued from the circus by Professor Daumer (Ladengast) who invites him to live in his home, and who, along with his maid Kathy (Mira), shows Hauser kindness and furthers his socialization. Far from being an idiot, Hauser shows a great capacity for understanding and learning, although he takes circuitous approaches towards the knowledge that is presented to him. Hauser seems to progress in his pursuit of knowledge, but the traumas of his upbringing are always present, and though he makes great strides towards normalcy, his mimicry of societal manners is always somewhat off. One day, Hauser is brutally attacked at random, and while on his deathbed he tells a strange tale of having visions of nomads travelling across the desert.

It’s impossible to imagine this film without its peculiar lead, Bruno S. Bruno was a street musician in Berlin who Herzog discovered and was immediately intrigued by. Though he had no formal training as an actor, Herzog cast Bruno S. as the lead in The Enigma of Kaspar Hauser, and in the process found out that the actor’s upbringing actually had some similarity to the character’s history of abuse and neglect. Though the actual Kaspar Hauser was only 17 when he arrived in Nuremburg, and Bruno was 41 when the film was made, he brings a childlike quality to the role. This bait and switch shouldn’t work, but for some reason it does. Bruno’s wild appearance and idiosyncratic mannerisms are those of a child who has been abandoned and allowed to grow up feral. The performance that Bruno gives here is highly affected, his speech patterns stilted and his physical movements highly stylized and mechanical, sometimes almost appearing painful. Bruno plays the young Hauser as if his mental illness and stunted social and emotional development are physical maladies, outwardly expressing their symptoms through his odd performance. I have to imagine that he leaned heavily on his experience being institutionalized throughout his life when crafting this character, if he even considered the performance to be acting at all. There are times in the film when it would seem that Bruno is actually channeling the historical Hauser, receiving strange signals through the ether that inform his impersonation. It’s a performance that can’t really be accurately described without someone seeing the film, because it is simply too strange and doesn’t have many precedents in film, to my knowledge. Again, the casting of a grown man with a history of serious mental illness and no acting experience to play the role of a feral teen shouldn’t work, but somehow, not only does it work, I can’t conceive of another way Herzog could have brought this character to the screen.

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The Enigma of Kaspar Hauser fits in well with Herzog’s other early films. It furthers his cinematic obsession with idiosyncratic characters, many of which are driven to madness. Like Bruno, Herzog has always been something of an outsider artist, and I think that he, too, must have felt some affinity with the strange tale of Kaspar Hauser. Though it’s a simple and direct tale, Herzog presents his film with great style, giving this enigmatic fairy tale an air of import and profundity. The film is presented elliptically, and I’m not really sure how much time is meant to pass between Hauser’s arrival in Nuremberg and his sudden, shocking death, but it is a period of some years although it often seems like little time is elapsing at all. Herzog presents the film as a series of vignettes that show Hauser’s progress towards societal normalcy, but they often seem to have little causal relation to one another. Things seem to happen in the film at random, as there is no explanation given for a scene in which we see Bruno and the other circus performers fleeing from the townsfolk and hiding in trees, nor is there any reason given for Bruno’s attack at the hands of his neglectful caretaker late in the film or for the subsequent attack on him that ends in the stabbing that kills him. These events are simply presented, out of narrative context, as are a series of impressionistic sequences that depict seemingly faraway landscapes. These interstitial scenes are given a dreamlike quality through Herzog’s use of a Super8 camera, and the grainy, blurred images stand out in sharp contrast from the realist style of the rest of the film. Herzog never shies away from making unusual directorial choices and this particular film is clearly no exception.

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I’m not sure if I can say that I really liked The Enigma of Kaspar Hauser very much, but I did find it a more intriguing film now than I did when I first watched in 12 years ago. I had forgotten some of the film’s peculiarities, and it has certainly remained in my thoughts more after this second viewing than it did initially. Bruno’s performance is one of a kind, but I think that his acting is much better in the later Stroszek as he taps into an emotionality that isn’t present at all in this film. Still though, I won’t be forgetting his mechanical, rigid performance anytime soon. The Super8 scenes are equally memorable to me, providing the film with a haunted quality. It would seem that I’m in the minority from looking at the incredibly positive critical response to the film both at its release and into the 21st century, but to me The Enigma of Kaspar Hauser feels like a somewhat lesser entry in the incredibly prolific Herzog’s broad filmography. I don’t mean that it’s a bad film at all, and in fact I think that it’s a very good film, it just doesn’t connect with me on a meaningful level. It’s an interesting movie for me to think about for a bit, but overall I doubt that I’ll be revisiting it many more times.

The Elephant Man

The Elephant Man (1980)

Dir. David Lynch

Written by: Christopher De Vore, Eric Bergren, David Lynch (from the medical records of Dr. Frederick Treves)

Starring: Anthony Hopkins, John Hurt, Freddie Jones

 

As I mentioned when I was writing about Blue Velvet last year, I have been an obsessive fan of David Lynch’s work since I was about 16 years old. That film and Mulholland Dr. were my introductions to Lynch’s cinema, and they were the only films of his that I watched regularly until I came to college. The Elephant Man was actually one of the last Lynch films that I saw, never seeking it out until it was screened in a class that I took when I was a junior in college. At the time, the movie felt decidedly out of step with the rest of Lynch’s oeuvre, with its period setting and traditionally romantic narrative sticking out like a sore thumb among Lynch’s less direct, more decidedly surreal output. However, as I’ve spent more time with the movie, and as my own opinions on Lynch’s cinema have changed and evolved over the intervening decade since my introduction to The Elephant Man, I’ve discovered that it absolutely fits into Lynch’s strange filmography and shares a distinct affinity with much of his more overtly experimental and strange output.

Based on the true story of Joseph Merrick (although in the film he’s called John), a medical anomaly who lived in England during the end of the 19th century, The Elephant Man focuses on the final portion of Merrick’s (Hurt) life during which he was under the care of Dr. Frederick Treves (Hopkins), and during which he gained a level of fame and notoriety in British society. The film opens with Treves attending a carnival freak show where a cruel and greedy master named Bytes (Jones) is displaying the unfortunate Merrick as an oddity that he has dubbed “The Elephant Man,” due to his unnaturally distorted and enlarged features and the preponderance of tumors that have given Merrick’s skin a hardened, scaly look. While the rest of the audience recoils in horror at the sight of Merrick, Treves recognizes him for what he is: an unfortunate human being afflicted with a debilitating and rare malady. Treves gets Bytes to agree to submit Merrick to medical testing, and Treves presents him to his colleagues at the hospital, where Merrick eventually is allowed to live as a ward. Though they initially assume that Merrick is an idiot, incapable of speech or advanced thought, the medical staff learns through Treves’s work with the patient that Merrick is, in fact, fairly intelligent and is quite capable of thought, emotion, and self-determination. Treves begins to work closely with Merrick, and as the two develop a bond, and the word of Merrick’s unique condition spreads, he becomes something of a celebrity, receiving letters from adoring fans and visits from members of the royal family. However, while he is enjoying the fame of celebrity by day, Merrick is still being subjected to brutal exploitation by night, as a porter (Michael Elphick) at the hospital has begun charging admission to sneak the curious into Merrick’s room where they can gawk at and mock the unfortunate man. Despite this daily torture, Merrick seems to take solace in his relationship to the kind Treves and maintains his quest for some small dignity up until the end.

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Although The Elephant Man would seem to be an outlier in Lynch’s body of work, it actually has more similarities to his other films than might be initially apparent. Though this film and its follow up, Dune, a project fraught with tension and one that Lynch would ultimately disavow, find the filmmaker operating with the least amount of authorial control in his career, decidedly Lynch-ian motifs and themes abound in The Elephant Man. The most apparent aspect of the film that could be considered Lynch-ian is the character of John Merrick, himself. Throughout his career, Lynch has exhibited a fascination with the grotesque, the macabre, and the freakish, and the tale of poor, malformed Merrick is one that the filmmaker would seem to naturally gravitate towards. That he presents Merrick as a pitiable, complex character, rather than a monstrosity is also trademark Lynch, as he has shown a career-long sympathy towards characters in crisis such as Laura Palmer in Twin Peaks or Dorothy Valens in Blue Velvet. Lynch gravitates towards dark subject matter, but he attempts to find the light and the life in the characters that people his films, and Merrick is clearly no exception. Though the film, and by extension the filmmaker, certainly relishes the monstrous reveal of Merrick’s deformed body, a revelation that doesn’t fully come until 30 minutes into the movie, it goes out of its way to emphasize Merrick’s innate humanity and civility from that point on.

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The film’s structure also belies Lynch’s influence. After Merrick arrives at the hospital, the day/night dichotomy that is so often present in Lynch’s work becomes the film’s operative framework. By day, Merrick is able to enjoy his time with Dr. Treves and visitors who look upon him with curiosity, sure, but of a more benign sort. Merrick’s daytime world is one in which he can aspire to some level of normality, and gain a modicum of acceptance within society. By night, however, Merrick’s life is a dark carnival led by the greedy porter, Jim, who is reminiscent of the drunkard Bytes in his exploitation and mistreatment of Merrick. All of the basic humanity that Merrick has been able to achieve through his work with Treves during the days is washed away as Jim turns him back into an inhuman monster, something to be feared and scorned, by night. When he isn’t being tortured by Jim and his band of morbid curiosity seekers, Merrick is tortured by nightmares, his restless sleep interrupted by visions of terrifyingly rampaging elephants. These dreams have a specifically surrealistic bent to them, and are reminiscent of Lynch’s early experimental shorts, particularly in their marriage of monstrous imagery to chaotic, industrial soundscapes. Though he was working from adapted material for the first time in his career, Lynch found ways in The Elephant Man to further his cinematic vision, and established patterns and artistic tendencies that would continue throughout his career.

This was the film that broke Lynch into the mainstream, as The Elephant Man was a major critical and commercial success. It’s interesting to see a filmmaker who would become known as something of an iconoclast working in a more traditional milieu, but as I mentioned, this isn’t some generic film without artistic merit and beauty. The black and white cinematography is at once sumptuous and primal, remarkably beautiful, but not in a gauzy or nostalgic way. Instead, the film’s imagery is suggestive of the dark, dingy world of turn-of-the-century London that Merrick inhabited. The film’s greys recall not just the skin of the elephants that Merrick was compared to, but the cold greyness of industrial machinery. This focus on the industrial is backed up by the film’s soundtrack, which often features a faint, impersonal thrum, as of a distant engine cranking away somewhere. Lynch uses the full array of cinematic tools at his disposal to create a rich and evocative period piece, including the famed actors who perform in the film.

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Though Hurt was not yet a household name in America, which is part of the reason he was chosen to portray the deformed protagonist, Hopkins certainly was established as a renowned thespian by this point in his career. The two actors form a complementary pair, with Hopkins’s mannered, urbane performance giving the film a tranquil bedrock upon which Hurt can do his work. Though it would be easy to dismiss Hurt’s performance as being solely the work of the incredible makeup job that renders him totally unrecognizable, but it requires an actor of great sensitivity and poise to humanize the monstrous Merrick. Physically, Hurt renders Merrick’s anguished movements a grace that a man of his stature and predicament should not have, but the actor’s greatest work in the film is in his voice acting. Hurt uses a strained falsetto, giving Merrick’s voice a querulous timbre, both the result of his facial deformities and his constant mistreatment at the hands of others. Merrick stammers and stutters with the hesitance of a dog that knows it will be beaten for barking. Hurt’s belabored words drip with emotionality, revealing the broken, emotionally responsive and receptive heart that beats inside of Merrick’s chest, while his coal-black eyes reflect the deep despair that Merrick must feel. Merrick is a pitiable character by his very circumstances, but it is Hurt’s sensitive, emotive performance that brings him to life and helps the film reach heights of pathos and emotionality unseen again in Lynch’s filmography. In later Lynch films, displays of raw emotion are highly stylized, rendered nearly inhuman in their dissonance, but in The Elephant Man, Lynch gives in to sentimentality and Hurt’s genuinely plaintive performance shines through. It’s an exceptional and memorable turn.

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Though it might feel like an early career diversion, The Elephant Man is actually an important film in the development of Lynch as an auteur, and one that marked a breakthrough into the mainstream for the director. Though his experience on his next film would likely prompt his turn away from prestige projects towards a personally-focused filmmaking, The Elephant Man proves that Lynch can helm a mainstream narrative film while also imbuing it with his unique cinematic vision. It isn’t a movie that I watch frequently; in fact I almost only bring it out when I’m going through a heavy Lynch phase in which I find myself watching through his entire corpus, but it’s a movie that deserves as much attention as his later masterpieces. The film is enjoyable enough on the merit of its beautiful cinematography and the captivating performances from its leads, but for fans of Lynch’s work, The Elephant Man holds hidden pleasures in its somewhat overshadowed affinities with the rest of his cinema. It’s a movie that I should probably watch more often, because I really enjoy picking out the instances of Lynch-ian weirdness that seep into the film at the cracks. It is probably the one Lynch film that I can unequivocally recommend to anyone, as well.