High Noon

High Noon (1952)

Dir. Fred Zinnemann

Written by: Carl Foreman (from the magazine story by John W. Cunningham)

Starring: Gary Cooper, Grace Kelly, Katy Jurado, Lloyd Bridges

 

It’s a bit surprising to me how few Westerns I’ve written about so far in this project. There will certainly be more upcoming, but, for a favorite style of mine, the Western genre is somewhat underrepresented in my collection. High Noon is one of the most classic examples of the golden age of Hollywood Westerns, and it stands out in contrast to the later Westerns of Sergio Leone that I’ve already written about, and even to the contemporary output of Western auteur John Ford. High Noon is something of a morality tale, and an allegory for the HUAC hearings led by Joseph McCarthy, with the film using the quintessential American film genre to subvert conventionally understood “American values” of the time. It’s one of the most important movies of its time, both for its content and message, and for its unique presentation of a story unfolding in real time. Watching it for this project, however, I was left wondering how a movie like High Noon might connect with modern first-time viewers.

High Noon takes place in the span of a couple of hours on the morning that Marshal Will Kane (Cooper) is married to his new bride, Amy (Kelly), and is preparing to leave the town of Hadleyville for a new life on the frontier as a storekeeper. However, that afternoon brings the news that Frank Miller (Ian MacDonald), a murderer whom Kane had jailed, has been released and is set to arrive in Hadleyville on the high noon train with a score to settle. The town elders, along with Amy, a Quaker pacifist, urge Marshal Kane to flee the town and Miller’s gang, but he finds himself duty-bound to protect his town until the new Marshal arrives. In the short amount of time that he has left until Miller’s train arrives, Kane tries to round up a posse of deputies to head off the gang, but one by one, the townsfolk turn their backs on him, including his deputy, Harvey Pell (Bridges), and his new bride. When high noon comes around, Kane is left alone to defend the town he swore to protect, despite their unwillingness to fight alongside him.

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Taken on its own merits, High Noon is a pretty great Western. It features Gary Cooper in a signature performance, one that would codify the trope of the stern, virtuous lawman. The cinematography is beautiful black and white, and it captures the essence of the stock frontier town perfectly. In fact, I think when most people picture a town’s main street from a Western movie, it’s the main street of Hadleyville that they envision, complete with Marshal Kane striding across the boardwalk towards his fateful confrontation. The film’s theme, “Do Not Forsake Me, Oh My Darling,” is featured throughout the film, echoing its plot points, and kicking off a trend of Western films featuring country theme songs. The film builds suspense throughout, delaying the gratification of its central conflict until the final few minutes, but constantly teasing its villain’s arrival through the highlighting of clocks and other markers of the passing of time. This device of a film playing out in (almost) real time must have seemed incredibly novel at the time, as the audience is put into the same mindset as Kane, counting down the minutes and seconds until Miller arrives, bringing with him vengeance and destruction. In short, High Noon is one of the most influential and innovative Westerns of its time period. Though there are a handful of other 1950s Westerns that could stake claim to this title, it’s not hyperbole to mark High Noon as the archetype of the classic Hollywood Western film.

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Digging below the surface of the film’s production, and exploring its historical context, one in which cowboys became culture warriors, reveals a deeper level of significance and importance to High Noon. Screenwriter Carl Foreman, a one-time member of the Communist party, had been called before the House Un-American Activities Committee and had refused to implicate others, resulting in his blacklisting from Hollywood. The incident resulted in the dissolution of his partnership with Hollywood mogul Stanley Kramer, and in Foreman’s eventual expatriation to Britain along with a handful of other blacklisted screenwriters and directors. Though High Noon was currently in production when Foreman was called to testify before the HUAC, it isn’t difficult to read between the film’s lines and see it as a critique of the Red Scare, generally. Like those accused of Communist sympathies and associations in McCarthy’s witch hunt, Kane is abandoned and disowned by longtime friends and family. Though she returns to his side in the end and plays a pivotal role in Kane’s defeat of Miller’s gang, even Amy abandons her husband. Kane is forced, largely, to stand on his own, defending his values and principles in the face of unpopular public opinion. The film’s political allegory was publicly acknowledged at the time, and John Wayne famously turned down the role of Marshal Kane because he thought that the film was un-patriotic, later publicly relishing his role in chasing Foreman from the industry. In films like High Noon and Wayne’s response film, Rio Bravo, the frontier provided a historical context for a debate over modern American ideology.

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High Noon shows further progressive leanings in its treatment of the character of Helen Ramirez (Jurado). Helen is the only Hispanic character in the film, and, though it isn’t made explicit, she is clearly a prostitute. Despite this, she is granted a position of great importance in the film’s narrative, and also within the hierarchy of the town. Helen has been romantically involved in the past with both Frank Miller and Marshal Kane, and when High Noon starts, she is with Deputy Pell, however her promiscuity isn’t judged by the film or the characters in it. She’s a source of wisdom and strength within the community, and she’s respected as a businesswoman by the town’s elders. When contrasted with Kane’s wife, Amy, Helen is shown to be more loyal and pragmatic, reminding Amy that if Kane were still her man that she would stand by his side. By choosing her battles, Helen remains above the fray, and, from this vantage point, she seems to have the best perspective on the town’s conflict. I’m not exactly sure what to take away from High Noon’s treatment of its only ethnic minority character, but I think that it’s an honest and unusual characterization for the time, and I appreciate that the filmmakers made it a point to include a character this complex in a film that is otherwise fairly straightforward.high noon 8

It was nice to have an excuse to go back and rewatch High Noon, because it had been at least a decade since the last time I really watched it all the way through, and I doubt that the urge to pull it off the shelf would have otherwise presented itself anytime soon. For Western fans, I think that the movie is still pretty enjoyable, but I imagine that many other audiences might have a bit of trouble getting into it. Although it’s briskly paced, clocking in under 90 minutes, there is little action to speak of. I think that most modern audiences might find the film’s central conflict to be boring, rather than fraught with tension, and that the subtext of the Hollywood blacklist might be less interesting to viewers not already invested in film history. Still, though, it’s difficult to underestimate the importance of a film like High Noon at the time it was released. It introduced progressive ideologies into what was, to that point, a fairly reactionary and conservative film genre. High Noon also transformed film style and introduced a radical new storytelling device by letting its story unfold in real time. However, I think that these stylistic innovations would probably be lost on most modern audiences because we’re so far removed from the film’s initial release. I enjoy High Noon, and I was glad to have the opportunity to watch it again, but it will probably be another ten years before I decide to revisit it. It’s a great movie, and deserving of the praise that it’s received throughout the years, but there are other Westerns of this period that I just enjoy a bit more.

A Fistful of Dollars

A Fistful of Dollars (1964)

Dir. Sergio Leone

Written by: Victor Andrés Catena, Jaime Comas, Sergio Leone

Starring: Clint Eastwood, Marianne Koch, Gian Maria Volantè, José Calvo

 

Often credited with being the first Spaghetti Western, A Fistful of Dollars, the first film in Sergio Leone’s seminal “Dollars Trilogy,” is undoubtedly one of the most famous examples of that mode of Western, and one of the best of the early period of these Italian-made takes on the Western. Leone’s film isn’t without precedent, but his partnership with Clint Eastwood became the blueprint for European Westerns, and was the first to make a splash in the American market, solidifying the viability of these cultural imports and sparking a torrent of imitators of varying quality. Adapted as it was from Akira Kurosawa’s samurai film Yojimbo, A Fistful of Dollars also points to the cultural universality of these tales, and the malleability of the Western genre to fit into various settings and cultural motifs. Leone’s and Eastwood’s epic final collaboration, The Good, The Bad, and The Ugly, was my first experience with the Spaghetti Western, and I quickly sought out the first two chapters in the trilogy. A Fistful of Dollars lacks the budget and flair that Leone’s later films would come to embody, but plenty of the director’s trademarks are on display here, and the film obviously points to further great work to come. Maybe A Fistful of Dollars falls short of the masterpiece designation that I have readily given to Leone’s later work, but it’s a great film in its own right, and likely more cinematically important than any other Western of the 1960s.

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In A Fistful of Dollars, Sergio Leone filters the influence of the great American Western auteurs John Ford and Howard Hawks, throws in a dash of world cinema influence, bakes it all under the Spanish sun and adds a transgressive, violent flair, resulting in a Western movie that would set the paradigm for a new form of the genre. The film opens with a lone rider, Joe (Eastwood), arriving in the town of San Miguel. Upon his arrival, Joe meets Silvanito (Calvo), the town saloonkeeper who tells him that San Miguel is controlled by two feuding gangs, the Rojos, a family of outlaws, and the Baxters, headed by Sherriff John Baxter (Wolfgang Lukschy). Though Silvanito warns the stranger that he should leave town, Joe sees an opportunity to fortuitously position himself by playing both sides of the fence in the feud between the Rojos and the Baxters, and begins to clandestinely sell information to both sides. Though his motives seem to be purely financial, Joe meets a woman, Marisol (Koch), who is being held prisoner by Ramon Rojo (Volantè), and he tries to help her. He frees Marisol and gives her and her family the money that he has gotten from the Baxters and Rojos, and tries to make it appear that it is the Baxters who have freed her. When Ramon realizes that it was Joe who freed Marisol, he captures and tortures him, and in the meantime, the Rojos murder the entire Baxter family, who they believe are protecting Joe. Joe escapes the Rojo compound and is smuggled out of town in a coffin by the undertaker, Piripero (Joseph Egger). With the Rojos searching high and low for Joe, the stranger takes time to convalesce and plan in a cave on the outskirts of San Miguel, but when he finds out that Silvanito has been captured by the Rojos, he must return to town to face off against the gang and save his friend.

I don’t know that I could narrow my list of favorite filmmakers down to something like a personal Mt. Rushmore, where I chose even half a dozen of my favorites to be immortalized, but I do know that Sergio Leone would have a place on that monument, almost regardless of its size limitations. Besides David Lynch, Leone has been one of the most constant presences in my life as a cinephile. Despite his relatively scant feature output, Leone’s work has had a seismic impact on my taste in and appreciation of film. From the first time I was introduced to The Good, The Bad, and The Ugly when I was 17 until earlier this year when I finally got around to watching and writing about Leone’s final Western, Duck You Sucker, I have been enamored with his parched, fly-bitten, primal vision of the American West. I discovered Leone, at least partially, through my teenaged obsession with Quentin Tarantino. The former video store clerk famously wore his cinematic influences on his sleeve, liberally “borrowing” from his favorite filmmakers, and championing B-movies, pulp cinema, and foreign films along the way. I discovered a lot of movies and filmmakers this way, but Leone was the one who stuck with me. I saw The Good, The Bad, and The Ugly independently, but after having seen the second half of Tarantino’s Kill Bill, and the way that that film aped the Spaghetti Western aesthetic, I started seeking out the rest of Leone’s movies.

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A Fistful of Dollars was the next Spaghetti Western that I encountered, and I have to admit that the first time I watched the movie I was a little bit disappointed. When compared to Leone’s epic later work, his debut seems slight. In hindsight, of course, I can recognize the importance of the film, both in terms of propelling the Western genre forward in a different direction, and in launching the career of an immensely important and visionary filmmaker. All of Leone’s soon-to-be familiar directorial tropes are on display in A Fistful of Dollars. This fully formed vision is likely a result of a career working as an assistant director in the Italian film industry that stretched back to the 1940s, providing Leone with the technical chops and industry know-how to deliver unique, artful feature films from the outset. A Fistful of Dollars, with its minimalist dialogue, heavy reliance on extreme close-ups, whiplash editing, and heretofore unseen violence, became the blueprint not just for Leone’s continued work, but for a new vision of the Western, in general. Shortly after the film’s release, European filmmakers across the continent, but particularly in Italy, were attempting to recreate the film’s aesthetic and mood, in hopes of capturing lightning in a bottle, to varying success.

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While some of these copy-cat Westerns are interesting in their own right, most are forgettable, at best, and unwatchable, at worst. Most of the studio directors working in the genre in Italy lacked Leone’s singular vision and visual flair, but what they all lacked was the undeniable star power and screen presence of a young Clint Eastwood. Eastwood wasn’t Leone’s first choice to play Joe in A Fistful of Dollars, but it’s impossible to imagine the film and its sequels without Eastwood as the lead. Though he is explicitly named (differently) in each of these films, Eastwood’s character(s) in Leone’s Westerns has frequently come to be referred to as “The Man With No Name,” perhaps because of Eastwood’s tight-lipped, minimalist performances in the films. His iconic performances in these films set the standard for a new type of cowboy, emerging from the shadow of straight-laced, moralistic defenders of virtue embodied by Henry Fonda, Gary Cooper, and, of course, John Wayne. Eastwood’s Joe is a quiet, cold, and efficient instrument of violence. His line delivery in the film is clipped, and the dialogue is terse, giving the impression that Joe has little regard for other people, or for human life, barely deigning to open his mouth when he communicates, even with those he seems to like. Eastwood’s Joe isn’t a nihilist, however, as he obviously shows care for Marisol, even hinting that he has a past when he remarks that he is helping her because he “knew someone like [her] once and there was no one there to help.” These brief glimpses of emotionality give the character an unexpected depth, as does the natural humor that Eastwood imbues Joe with. Throughout the film, he makes wry, offhanded retorts and observations, but the humor never feels shoehorned, despite its existence in the brutal universe of Leone’s West. This multifaceted performance as a complex anti-hero turned Eastwood into a bona fide star, and helped to raise A Fistful of Dollars head and shoulders above its imitators.

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Another major factor in the success of A Fistful of Dollars is its source material, with the film being an adaptation of Yojimbo. Though Leone denied that Yojimbo is the sole inspiration for his film, and quite obviously it is not, there is no denying that that film is at least the primary influence at work here. The two films share a symbiotic kind of bond, with Yojimbo retroactively being thought of as a Western, due to its influence on A Fistful of Dollars, and examination of Kurosawa’s samurai films reveals the obvious influence of the American Western. One of the things that I like so much about A Fistful of Dollars is that it is a great example of the cultural cross pollination that cinema can provide. The movie is a Western directed by an Italian, shot in Spain with a cast of Spanish and German actors, starring a barely-known American television actor, adapted from a traditional Japanese samurai film, which was, in turn, influenced by American pulp novels and Westerns. The 1950s and, particularly, 1960s became a boom period for international cinema as film industries in Europe began to rebuild after the devastation of World War II, and the arthouse movement in America began to open up American eyes to movies from around the world that differed significantly from the stories being produced by the recently-abandoned Hollywood studio system. Though it was dismissed as campy and schlocky, nihilistic and excessively violent, by critics upon its American release, A Fistful of Dollars was a major hit with audiences, and it has come to be seen as an important film, aesthetically and culturally, in the broader conversation of the history of world cinema. The cinematic interconnections made here, and throughout Leone’s body of work, indicate the kind of cultural universality that makes great cinematic texts so valuable and so relatable across cultures. A great movie is a great movie, regardless of its language or its visual and cultural aesthetic, and the kinds of pleasures that people take in the visual telling of a great tale are universal.

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As I’ve alluded to, Leone would go on to make bigger, better Westerns and movies that I enjoy more than this one, but without A Fistful of Dollars none of those films would likely exist. A Fistful of Dollars changed the landscape of the Western genre, with the once-quintessential American film being reimagined by an outsider. Leone embraced many of the traditions of the classic American Western, but rejected those parts of the genre that he saw as fallacies, replacing them with a more real, more raw, more savage West, peopled by men of dubious character and duplicitous motivation and painted with buckets of bright red blood. This gritty realism would come to inform the revisionist Westerns of the later 20th century, as well as the hardcore action films of the 1970s. There’s no understating the importance of this movie on the Western genre, helping as it did to revitalize a form that had probably gotten too mired in its own tropes and pretenses by the end of the 1950s. Without this movie we might not get The Wild Bunch, and certainly wouldn’t get Unforgiven, but we also might never get movies like Pulp Fiction or Taxi Driver whose creators were sparked by the unique vision of Sergio Leone. I’ll always prefer The Good, The Bad, and The Ugly for its maximalist impact, and because it was my first foray into the world of a filmmaker whose entire body of work I celebrate, but when I don’t have three hours to truly immerse myself in that epic, A Fistful of Dollars is a perfectly fine substitute. While the later film expands upon all of the best tropes of the Spaghetti Western, Leone’s debut establishes them, concentrating them down into their most essential qualities, and providing a blueprint for the rest of the genre to come.

 

 

Duck You Sucker

Duck You Sucker (1971)

Dir. Sergio Leone

Written by: Luciano Vincenzoni, Sergio Donati, Sergio Leone

Starring: Rod Steiger, James Coburn, Romolo Valli

 

I can’t believe I hadn’t watched this great Western until today. I’ve been a big fan of Sergio Leone since I was a teen, but his final Western, Duck You Sucker, had eluded me until a few years ago. I fell in love with Leone when I was 17 and I saw The Good, The Bad, and The Ugly for the first time. I was taken by the grandiosity of the film, its famous, epic Ennio Morricone score, Leone’s unique approach to montage and framing, and the performances of its titular trio as three outlaws whose paths are set on a collision course. I instantly wanted more films like this one, and I sought out the rest of Leone’s “Dollars trilogy,” Leone’s first three films which all starred Clint Eastwood in one of his early signature roles. I eventually tracked down Leone’s last two films, as well, Once Upon A Time in the West and Once Upon A Time in America, with the former becoming another of my very favorite films of all time, along with The Good, The Bad, and The Ugly. Duck You Sucker, however, was a film that I didn’t even know existed until I was in my early twenties, and it was introduced to me as a somewhat “lost” Leone classic. Unlike Leone’s other films, this film was not as well received outside of his native Italy, so it didn’t gain wide distribution, and was difficult to screen until a series of remasters of Leone’s catalog in the 2000s led to its restoration and re-release on home video. I picked up a copy of the film on DVD at an FYE store that was going out of business in 2014 and it sat on my shelf, unwatched, for the next few years. When I conceived of the idea for this project, I just decided to wait until Duck You Sucker’s time came up for my initial screening. I’m glad to have finally gotten around to it, because this is a movie that I’d been anticipating for a long time, and I wish that I wouldn’t have waited so long to watch it because it is every bit as entertaining as any of Leone’s other masterful films.

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Duck You Sucker, or A Fistful of Dynamite or Once Upon A Time in the Revolution, depending on which version of the film you’ve seen and where, is set in the 1910s during the Mexican Revolution. It opens with Juan Miranda (Steiger), the head of a family of bandits, waylaying a stage coach and robbing its wealthy, Anglo occupants of their belongings and money. While the family are counting their spoils, they hear a series of explosions in a nearby canyon, and a masked rider on a motorcycle emerges from the smoke and rubble. The rider is John Mallory (Coburn), a former bomb maker for the IRA, who has fled his home country and sought refuge in Mexico. Seeing John’s proficiency with explosives and noting the similarity of their names, Juan suggests that their meeting must be destiny, and attempts to convince the Irishman to help him and his family break into the National Bank in Mesa Verde. John is committed to the revolutionary cause in Mexico, and sees an opportunity to use Juan in service to the revolution, so he allows him to believe that he is on board with the robbery. When the unlikely pair of allies arrives in Mesa Verde, they find it occupied by the army and meet with other revolutionaries, led by Dr. Villega (Valli), who is orchestrating a coordinated attack in the town. Juan and John hit the bank, along with Juan’s family, as a part of this attack, but when they start blowing open vaults, they find them stuffed with political prisoners instead of cash and jewels. Juan is incensed at being tricked, but finds himself lauded as a hero of the revolution when the attack is over for his role in freeing hundreds of prisoners. With the revolutionaries on the run after the attack, Juan and his family stay with John, although the former expresses some distaste for revolutions in general, noting that though it is academics who theorize social revolution, it is the poor who are actually called to enact it with violence and loss of life. Despite these reservations, Juan helps John to destroy an army detachment by blowing up a bridge, but while Juan is away from his family, they and dozens of other revolutionaries are slaughtered by the army. Juan is heartbroken, and strikes out on his own, though he is quickly captured and is facing a firing squad. John arrives just in time to save his friend, with a well-placed stick of dynamite, and his trademark cry of, “Duck, you sucker,” and the two escape on John’s motorcycle, recommitting themselves to the revolution, and to vengeance for Juan’s murdered family.

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For fans of Leone’s films, Duck You Sucker should feel familiar, as it borrows elements from his previous Westerns, and is dripping with Leone’s unmistakable directorial aesthetic. Leone’s unique vision of the American West (primarily captured through substituting Italian and Spanish locales), is evident from the first shots of the film. The sun-drenched landscape, and the sunbaked people who exist within it are similar to the ones we’ve seen in Spaghetti Westerns before. Juan and John form the same sort of unlikely duo that we’ve seen in For A Few Dollars More and The Good, The Bad, and The Ugly, teaming up to achieve a certain goal despite their differences in motive, and their initial distrust. Leone’s films are often peopled by outlaws, grifters, and malcontents, and these two feel right at home in that world. Juan is essentially a stock Leone character, one that would often by played by Eli Wallach, and John is a variation on the Man With No Name character made famous by Eastwood, although Coburn does put a unique spin on the trope. I don’t say all this to make Duck You Sucker seem derivative, because it takes these familiar elements and uses them in service of a narrative that is more nuanced and cynical than those of Leone’s earlier films, but to say that it is yet another example of a masterful filmmaker having established, and honed, his cinematic voice. Where Leone’s famous close ups and quick zooms were once mere stylistic tricks, highlighting the grimy, gritty nature of his version of the West and helping to create kinetic effects within his often still visual compositions, here they are often used in ironic counterpoint. Leone is retaining his visual style, but flipping its intended meaning on its head in service of a larger narrative argument that he’s making throughout the film.

Though he claims that he did not intend to make a political film, I don’t see any other way of reading Duck You Sucker. From the outset, the film asks its audience to consider issues of race and class, as they pertain to political revolution. Even setting aside the film’s epigraph, a quote from Mao about the necessity of violence in revolution, which was, predictably, excised from the film’s U.S. release, Duck You Sucker is still the most overtly political of all of Leone’s films. The opening stage coach scene, in which Juan is racially abused and mocked by a coach full of well-to-do Anglos, including a priest, is a perfect example of Leone using his trademark style in the service of this politically motivated criticism. The scene is shot in typical Leone fashion, utilizes a lot of quick cuts and eyeline matches, and a camera framing that is steadily bringing us closer and closer to the subjects. As the racial animus that the wealthy passengers are directing towards Juan starts to reach a head, Leone opts to cut to close ups of their mouths, gorging on food, spitting flecks of it from their lips with each invective. Leone visually links the ugliness of their attitudes and speech to their disgusting manners, undercutting the veneer of polite society that they pretend to live within. Also, in predictably Leone-ian fashion, Juan gets the better of his fellow passengers through some underhanded trickery. He allows them to hurl their insults, and plays the role of the stupid Mexican well, knowing that just around the bend, his sons are waiting to ambush the coach and turn the power dynamic on its head. After being called an animal and a brute by the racist travelers, Juan is happy to oblige their stereotypes as he callously robs, beats, and strips them, leaving them for dead in the desert.

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While the film, and by extension the filmmaker, doesn’t make an overt political statement, there are more than enough indications throughout as to where the audience’s sympathies are intended to lie. We are repeatedly shown the suffering of the individual and of the oppressed at the hands of the wealthy and those in positions of state-sanctioned power. Though I do believe that Juan’s rejection of revolutionary action, which convinces the intellectual revolutionary John to throw away his Bakunin, should be taken as the sentiment closest to Leone’s own feelings about war and revolution, I think that in this narrative the film is clearly favoring one side of the conflict over the other. The film has the highest body count of any Leone film, by far, and it depicts scores of both soldiers and citizens being killed, but only affords opportunities for pathos in the killings of citizens and revolutionaries. When an entire army battalion is dispatched of in the bridge explosion, they are as ants, crushed underfoot and easily forgotten about, but when Juan’s family and the rest of the rebels are murdered in their beds, the camera makes it a point to linger on their faces, humanizing the dead and evoking strong pathos and sympathy within the audience. Leone said that he didn’t intend anyone to read the film literally, and that the Mexican Revolution should be considered allegorically, but the repeated evocations of revolutionary conflicts across the globe doesn’t really allow for any reading of the film aside from a political/social one.

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But, even if one chooses not to consider the film’s larger arguments and political implications, it’s a masterful Western in the Italian style. Though he certainly wasn’t the first Italian filmmaker to evoke the American West, Leone firmly established the Spaghetti Western aesthetic, and the genre found its Platonic ideal in The Good, The Bad, and The Ugly. Once again, Leone perfectly captures the Spanish countryside, filming breathtaking vistas and deserts that stand in for Mexico. His images are, as usual, underscored by Ennio Morricone’s breathtaking music, providing perfect accompaniment and counterpoint to the images. Morricone has scored some of my favorite films, and the themes in Duck You Sucker rank among his finest work. And, of course, the film features some strong performances from its leads. Despite not always seeing eye-to-eye with Leone, Steiger turns in a great performance as Juan Miranda, allowing an intellectualism and cunning to shine through the character’s motivating greed and avarice. Coburn plays John Mallory as a world-weary, but not resigned, intellectual. He often seems bemused at the circumstances that have led him halfway around the world, but he rarely wanes in his principled dedication to revolutionary action. The two actors play off of one another well and make the unlikely bond between Juan and John feel not just realistic, but deep and true. By the film’s end, it’s clear that these characters have grown not just to respect one another, but to feel a close affinity and kinship with one another, despite their differences. Leone has maintained that the film is ultimately about their unlikely friendship, and that the revolution is just the setting that allows that story to take place, and if one wants to read the film that way, he or she certainly wouldn’t be disappointed, either.

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I really can’t say enough good things about this movie. I’m kicking myself for not watching it sooner, because I think that I would have more insightful criticism to provide if I had a couple more screenings under my belt. I’m still trying to figure out exactly where Duck You Sucker should fit in the larger context of Leone’s filmography, and of the Western genre, as a whole. It’s a film that sees a legendary director starting to expand his palette while truly refining his signature style. Once Upon A Time in the West, the film that directly precedes this one in Leone’s body of work, is truly an elegy for the American Western, and felt like it was closing a chapter on the director’s career. So what, then, is Duck You Sucker? I think that it’s an example of Leone trying to work out other artistic and narrative concerns within a familiar milieu. If the West of his earlier films represented a filter through which to understand Americanism from the perspective of an outsider, then should we read Mexico and the Revolution in Duck You Sucker as a filter through which to explore and understand human relations and power dynamics, generally? I’ll need a few more viewings to truly settle my own thoughts on this movie, and I’m sure that I’ll take that opportunity as soon as I’m able, which makes me really happy. Part of what I was hoping to do in this project was to potentially reassess my relationship and understanding of movies with which I was intimately familiar, through unfamiliar juxtapositions, or meeting a film text at a totally different point in my life. In this case, watching a new movie has helped me to reexamine my thoughts in regards to a filmmaker that I felt I was already intimately familiar with. Finally introducing myself to Duck You Sucker was a real pleasure, but the most fun thing about it was how it started the process of helping me rethink my own understanding of Leone’s cinema. It felt like putting in a final puzzle piece and completing a picture. Of course, now I have the inspiring challenge of making sense of what that overall picture means to me.

Dead Man

Dead Man (1995)

Dir. Jim Jarmusch

Written by: Jim Jarmusch

Starring: Johnny Depp, Gary Farmer, Lance Henrikson

 

I’m excited to finally write about another Western for this project, as the Western genre is one of my favorite types of film to watch and think about. One of my overarching interests in college was writing about depictions of masculinity in films, and I often found the Western genre to be rich with films that explored examples of classic machismo and also depictions of traditional masculinities in crisis. As a whole, the genre has often stood for Americana, and classical American mythmaking, but individually, Western films can serve as prisms to explore the underlying tapestry that makes up these unifying myths or as powerful critiques on the societies that produced them. My favorite Westerns to think about, like Dead Man or Blazing Saddles, are revisionist Westerns, ones that challenge and critique the accepted myths of Americana and offer up alternative narratives to the settling of the West. I love the films of John Ford and John Wayne, and we’ll get to a few of those, but I more appreciate the later films of the genre that used the existing conventions of the Western to deconstruct the genre and allow some light to seep through the cracks in the linear narrative of conquest and Manifest Destiny that the Western has come to represent. Dead Man doesn’t offer much overt criticism of the Western genre or social commentary, but it does inject mysticism, psychedelia, and some trademark Jim Jarmusch “cool” into the genre.

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The film opens with William Blake (Depp) onboard a train from Cleveland to the frontier town of Machine, where he has been offered a job as an accountant with the Dickinson metal works. Blake is instantly set apart from the rest of the passengers on the train, as they eye him suspiciously from beneath the brims of fur hats, clutching long guns tightly. The film’s surrealism is apparent from the opening scenes, as well, as the train’s Fireman (Crispin Glover) emerges, covered in soot, to engage in a strange conversation with Blake in which he warns the newcomer against going to the frontier. All the while, the passengers are shooting buffalo from the moving train behind the two men. Undeterred, Blake arrives in Machine, and sets off to claim his job, however, when he arrives at the metal works, his job has already been filled and he is driven from the property at gunpoint by Mr. Dickinson himself (Robert Mitchum). Without the job he was promised, and having just buried his parents in Cleveland, Blake finds himself with no money for a return ticket and no prospects, but he shows some kindness to a flower girl, Thel (Mili Avital), who in turn takes him back to her room at the local hotel. Their post-coital bliss is interrupted by the arrival of Thel’s former lover, Charlie (Gabriel Byrne), who tries to shoot Blake, but instead shoots Thel when she throws himself in front of the bullet. Blake, with some difficulty, uses Thel’s gun to shoot Charlie, and then realizes that he has been shot by the bullet that passed through Thel’s chest. Wounded, he jumps out of the window and steals Charlie’s horse, riding off into the desert. When Blake comes to, he meets Nobody (Farmer), a Native American who will act as a spiritual guide for Blake as they continue into the frontier, possibly into the afterlife.

I first became aware of this film in my Sophomore or Junior year of college in a class on Westerns. I don’t believe that we screened the film in its entirety in class, but we watched a handful of clips from it, and I saw enough that I was intrigued and purchased the film on DVD. I knew Jim Jarmusch, as my Wu-Tang obsession had led me to the RZA-soundtracked Ghost Dog in high school, and Broken Flowers had been one of my favorite movies of 2004, but I hadn’t explored much into the director’s filmography beyond these and a couple of other films. Even with this cursory introduction to the director’s style and having seen some clips from the movie, Dead Man was a very weird film to me the first time I watched it. I was used to modern Westerns that called into question ideas of national identity and American exceptionalism, but Dead Man is much more inwardly focused, raising questions of personal identity, life and death, and humanity. Critics, including myself earlier in this post, have called it a psychedelic Western, and it certainly is that, but perhaps it is more accurate to think of Dead Man as an Existentialist Western. It lends itself, with its moody score and monochromatic visual presentation, to the same sorts of reflection as Existentialist philosophy. Its subject matter, a dying man (who may or may not be actually dead already) being guided to the afterlife speak to these same concerns of being and nothingness, and of Man’s place in the spiritual and mystical realms. Dead Man has little time for inquiries into political or social commentary as it sets its goals on a higher level of exploration of the human condition. It was certainly a bit of an adjustment from what I had been expecting of the film at first.

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Of course, after consuming much, if not all, of Jarmusch’s oeuvre, these lofty thematic concerns don’t surprise me at all. His films often strike a balance between a perfect Zen koan and a late night, pot-fueled, dorm room philosophy session. They often provide deep truths about the human experience, but their presentation is a bit hazy and nebulous around the edges. From top to bottom, Dead Man makes for a great cult film. Like most of Jarmusch’s output, the film is just a little bit too strange to fully connect with the mainstream, but it has fared pretty well critically, and it has a fan base among critics and audiences. Its literary allusions, including a running gag in which Nobody believes that Blake is the deceased Romantic poet William Blake, and its philosophical context will satisfy the intellectuals in the audience, while its hazy, mystical presentation and brief moments of gore will satisfy the midnight movie crowd. The film celebrates the history of the Western genre with its casting of Robert Mitchum (in what would be his final role) as Dickinson, while also turning the typical Western narrative on its head. Like many Westerns, Dead Man depicts a great journey, but the nature of this journey is spiritual rather than physical, and it’s being led by Nobody, a Native American rather than a White cowboy. These type of inversions are typical of a revisionist Western, but Jarmusch pushes the genre to its breaking point, by merging the Western journey with a picaresque, peopled by strange, obtuse characters. The intended effect is to keep the audience off balance, unsure of whether Blake is really having these experiences or whether he’s hallucinating them, or if his journey is through some purgatorial space. What appears, initially, to be a stylish modern take on a classic genre turns out instead to be using that classic genre as a landscape upon which to project a rumination on life, death, violence, and human nature.

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These themes are primarily explored through the character of Nobody, played expertly by Gary Farmer, whose job it is to enlighten the dying Blake, whom Nobody often refers to as a “stupid fucking White man.” Nobody’s character walks between two worlds, having been captured by English settlers as a child and toured around museums as an attraction. In this way, Nobody has closely inspected and become educated by White culture, but as a result has been unable to fully assimilate into his own Native culture. Like Blake floating between life and death, Nobody, too, is pulled between two different types of existence. Farmer provides much of the film’s comic relief, though not in the typical Western style, with Native Americans and other marginalized characters serving as the butt of cruel jokes. Nobody is smarter and more cultured than Blake, and the film’s humor often stems from Nobody’s offhanded quips about Blake and White culture. Farmer, a member of the Cayuga Nation, brings authenticity and respect to his role, as does Jarmusch’s treatment of Native American culture in the film. The film employs several Native languages throughout, and it presents Native culture as more enlightened and sophisticated than the brutal, rapacious culture of the White characters. Though he’s capable of great violence, Nobody is full of joy and life, while Blake and the film’s other White characters are morose and associated with death. In fact, Blake becomes a sort of avenging angel over the course of the film. Though he is initially unable to shoot straight, Blake develops lethal potency during his journey with Nobody, who teaches him to let his pistol speak his poetry. Depp’s performance is worthy of praise, as well. He eschews the scenery chewing that will become his trademark later in his career, employing instead a laconic, trancelike performance style. It gives the sense that Blake is some sort of conduit, channeling the energies of the Universe as the mysteries of death are revealed to him in his spiritual journey.

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The rest of the film’s cast is excellent, as well. As is typical of a Jarmusch film, big names pop up in small roles throughout the film. Though this really is Depp’s and Farmer’s movie, several of these cameos are worth mentioning as they simply add to the overall strangeness of the film. Lance Henrikson is a standout as Cole Wilson, the deadliest of three bounty hunters that Dickinson sends to bring Blake in for the murder of Charlie, who happens to be Dickinson’s son. His performance is built around his quiet menace and the rumors that the other bounty hunters whisper about his sadism and depravity. His riding partners, Conway Twill (Michael Wincott) and The Kid (Eugene Byrd), hatch a plot to kill Wilson and split the ransom among themselves, but Wilson is too crafty for them and in a memorable scene, proves the truth in the rumors of his cannibalism. Alfred Molina has a brief but memorable cameo as a bigoted frontier missionary. Blake and Nobody come upon his outpost late in the film and the missionary feigns piety when dealing with Blake, but treats Nobody with disdain and malice. Finally, Iggy Pop and Billy Bob Thornton are fantastic as two thirds of a group of outlaws who plan to rape and kill Blake. Thornton is almost unrecognizable, covered head-to-toe in fur, but his distinctive drawl is hard to mistake, while Iggy Pop is very obviously himself, despite wearing a dress and a bonnet. Their brief scene is an interlude, and not particularly important to the film’s overall plot, but, like many of Blake’s encounters in Dead Man it deepens the sense of alienation and psychedelia that the film traffics in, and it enriches this offbeat world.

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Dead Man is a film that exists wholly within its own space. While it certainly comments on and dialogues with the Western genre, it is not wholly of that genre. The film offers up little in the way of concrete narrative resolution, but instead leaves the audience with a profound sense of mood. The film’s visuals, its idiosyncratic performances, and its spare, improvised, Neil Young score, all enhance the strangeness of the film, and help to build this mood. Viewers looking for a traditional Western action film might be disappointed by Dead Man, although the film does have plenty of action, but anyone who wants to immerse themselves in a cinematic journey would be well advised to check out this somewhat lesser-known movie. It’s often said that a trip is less about the destination than about the journey, and Dead Man is a perfect example of this. While the film ends without much narrative clarity, its presentation of a moody, psychedelic trip is as enjoyable as it is inscrutable.

 

Post-script:

I missed a post last week for the first time during this project. My plan at the outset was to post once a week. The film that I had planned on writing on for my post on the 22nd of October was George Romero’s Dawn of the Dead, however when I opened up the case, the disc was missing. Rather than replacing the disc, as I had with Better Off Dead, or advancing my schedule by a week, I decided that my project would be better served by me taking a week off to catch my breath. I have a demanding and time consuming job, and I also devote a good portion of my free time to volunteering and community service, so I needed to take a brief break to get my writing back on schedule and to ensure that I could continue providing the quality of content that I have striven to maintain throughout the life of this blog. I hope to not miss any more posts going forward.